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Skanda Purana — Prabhasa Khanda, Shloka 138

मन्वतरेष्वतीतेषु चैवमासीद्वसुन्धरा । स्वभावेनाभवत्तस्याः समानि विषमाणि च

manvatareṣvatīteṣu caivamāsīdvasundharā | svabhāvenābhavattasyāḥ samāni viṣamāṇi ca

“ในมนวันตระที่ล่วงไปแล้ว แผ่นดินก็เป็นเช่นนี้จริง ๆ โดยสภาพธรรมชาติของนางเอง มีทั้งพื้นราบและถิ่นที่ขรุขระไม่เสมอกัน”

मन्वतरेषुin (past) manvantaras
मन्वतरेषु:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootमन्वन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), बहुवचन (Plural)
अतीतेषुhaving passed; past
अतीतेषु:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootअति+इ (धातु)
Formभूतकृदन्त (Past active participle/क्तवतु-प्राय), सप्तमी-विभक्ति (Locative), बहुवचन (Plural), नपुंसकलिङ्ग; ‘अतीत’ = gone by
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
एवम्thus; in this way
एवम्:
Kriya-viśeṣaṇa (Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (manner adverb)
आसीत्was
आसीत्:
Kriya (Copula/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलङ्-लकार (Imperfect), प्रथम-पुरुष (3rd person), एकवचन (Singular)
वसुन्धराthe earth
वसुन्धरा:
Karta (Subject/कर्ता)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
स्वभावेनby (its) nature
स्वभावेन:
Karana/Hetu (Instrument/Cause)
TypeNoun
Rootस्वभाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन (Singular)
अभवत्became; came to be
अभवत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ्-लकार (Imperfect), प्रथम-पुरुष (3rd person), एकवचन (Singular)
तस्याःof her; of it (the earth)
तस्याः:
Sambandha (Possessor/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन (Singular)
समानिlevel; even (parts)
समानि:
Karta (Subject/कर्ता)
TypeAdjective
Rootसम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)
विषमाणिuneven (parts)
विषमाणि:
Karta (Subject/कर्ता)
TypeAdjective
Rootविषम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)

Īśvara (Śiva) as narrator

Tirtha: Prabhāsa-kṣetra (contextual)

Type: kshetra

Scene: A contemplative cosmic tableau: Earth shown with alternating plains and rugged regions, while subtle bands or wheels indicate passing Manvantaras—time layered over geography.

V
Vasundharā (Earth)
M
Manvantara

FAQs

The world’s diversity is part of cosmic order; dharma works with nature’s tendencies while guiding them toward welfare.

The Māhātmya’s frame is Prabhāsa-kṣetra; this cosmological note supports the sanctity of the region by embedding it in primordial history.

None.