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Skanda Purana — Prabhasa Khanda, Shloka 15

गीतवाद्यरतस्तत्र वेश्यासु निरतो भृशम् । प्रजोपद्रवकृन्मूर्खः सर्वधर्मबहिष्कृतः

gītavādyaratastatra veśyāsu nirato bhṛśam | prajopadravakṛnmūrkhaḥ sarvadharmabahiṣkṛtaḥ

ที่นั่นเขาหมกมุ่นในบทเพลงและดนตรี และหลงใหลนางคณิกาอย่างยิ่ง เป็นคนเขลา ก่อความเดือดร้อนแก่ประชาชน จึงถูกตัดขาดจากธรรมทั้งปวง

गीतवाद्यरतःfond of singing and instruments
गीतवाद्यरतः:
Karta (Subject/कर्ता)
TypeAdjective
Rootगीत-वाद्य-रत (प्रातिपदिक; गीत + वाद्य + रत)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समाहार/तत्पुरुषसमासः (गीतवाद्येषु रतः)
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
वेश्यासुamong courtesans/prostitutes
वेश्यासु:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootवेश्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, बहुवचन
निरतःengaged, devoted
निरतः:
Karta (Subject/कर्ता)
TypeAdjective
Rootनिरत (कृदन्त; √रम् (धातु) + नि)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; भूतकृदन्त (क्त), विशेषण
भृशम्excessively
भृशम्:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootभृशम् (अव्यय)
Formपरिमाण/तीव्रतावाचक-अव्यय (adverb: greatly)
प्रजोपद्रवकृत्one who causes trouble to the people
प्रजोपद्रवकृत्:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रजा-उपद्रव-कृत् (प्रातिपदिक; प्रजा + उपद्रव + कृत्)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (प्रजानाम् उपद्रवः कृतः/कर्ता)
मूर्खःfool
मूर्खः:
Karta (Subject/कर्ता)
TypeNoun
Rootमूर्ख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सर्वधर्मबहिष्कृतःexcluded from all dharmas; outcast from righteousness
सर्वधर्मबहिष्कृतः:
Karta (Subject/कर्ता)
TypeAdjective
Rootसर्व-धर्म-बहिष्कृत (प्रातिपदिक; सर्व + धर्म + बहिष्कृत)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (सर्वेभ्यः धर्मेभ्यः बहिष्कृतः)

Sūta (Lomaharṣaṇa) to the sages (deduced from Prabhāsa-khaṇḍa māhātmya narration style)

Scene: A king in Gandhāra surrounded by musicians and courtesans, while outside the palace the people suffer under oppressive rule; dharma personified as turning away.

FAQs

Indulgence and oppression of others estrange a person from dharma and prepare the ground for suffering, highlighting the need for repentance and right conduct.

The broader narrative belongs to Prabhāsa-kṣetra (near Somnātha), whose sanctity later becomes the turning point in the story.

None in this verse; it describes the person’s adharmic lifestyle as narrative contrast to later worship.