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Skanda Purana — Prabhasa Khanda, Shloka 51

Devanagari script

उद्दिश्य कुपितो हत्वा तोषितं वासयेत्पुनः । तस्मिन्मृते न दोषोऽस्ति द्वयोरुच्छ्रावणे कृते

Transliteration

uddiśya kupito hatvā toṣitaṃ vāsayetpunaḥ | tasminmṛte na doṣo'sti dvayorucchrāvaṇe kṛte

Translation

หากด้วยโทสะและด้วยเจตนาเฉพาะได้ตีหรือฆ่าผู้ใด พึงกลับไปทำให้เขาพอใจแล้วตั้งให้อยู่โดยสงบอีกครั้ง และแม้เขาจะตาย ก็ไม่มีโทษ หากได้ทำการประกาศตามพิธีแก่ทั้งสองฝ่ายแล้ว

Word by Word
उद्दिश्यhaving intended/aimed at
उद्दिश्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootउद्-√दिश् (धातु)
Formक्त्वान्त (absolutive), ‘having aimed/with reference to (intending)’
कुपितःangered
कुपितः:
Visheshana (Adjective/विशेषण)
TypeAdjective
Root√कुप् (धातु) → कुपित (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1st), एकवचन; ‘angered’
हत्वाhaving killed
हत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√हन् (धातु)
Formक्त्वान्त (absolutive), ‘having killed’
तोषितम्(him) satisfied/propitiated
तोषितम्:
Karma (Object complement/कर्म-विशेषण)
TypeAdjective
Root√तुष् (धातु) → तोषित (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; कर्मणि प्रयोगे ‘(him) satisfied/propitiated’
वासयेत्should lodge/settle (again)
वासयेत्:
Kriya (Predicate/क्रिया)
TypeVerb
Root√वस् (धातु) (णिच् causative: वासय)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन; णिच् (causative): ‘should cause to dwell/should lodge/should settle’
पुनःagain
पुनः:
Kriya-visheshaṇa (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय, पुनरावृत्तिवाचक (adverb: again)
तस्मिन्in that (case)/when he
तस्मिन्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (7th), एकवचन; अधिकरण (locative)
मृतेwhen (he) has died
मृते:
Sati-saptami (Locative absolute/सति-सप्तमी)
TypeAdjective
Root√मृ (धातु) → मृत (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त), पुं/नपुंसक, सप्तमी (7th), एकवचन; तस्मिन् इति सह सति-सप्तमी (locative absolute): ‘when (he) is dead’
नno/not
न:
Negation particle (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय, निषेध
दोषःfault
दोषः:
Karta (Subject/कर्ता)
TypeNoun
Rootदोष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
अस्तिis
अस्ति:
Kriya (Predicate/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (present), परस्मैपद, प्रथमपुरुष, एकवचन
द्वयोःof the two
द्वयोः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootद्वि (संख्या-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th), द्विवचन; ‘of two’
उच्छ्रावणेin the proclamation/announcement
उच्छ्रावणे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootउत्-श्रावण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; ‘in/at the proclamation/announcement’ (ritual/legal context)
कृतेwhen done
कृते:
Sati-saptami (Locative absolute/सति-सप्तमी)
TypeAdjective
Root√कृ (धातु) → कृत (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, सप्तमी (7th), एकवचन; सति-सप्तमी: ‘when it has been done’
Speaker

Īśvara (Śiva) (contextual attribution within Prabhāsakṣetra Māhātmya)

Tirtha Mahatmya

Tirtha: Prabhāsa-kṣetra (contextual)

Type: kshetra

Visual Art Cues

Scene: A tense confrontation dissolves into reconciliation: an aggressor, formerly enraged, now offers water, cloth, and respectful gestures to the injured party; elders/priestly witnesses stand between them, reciting a formal proclamation; the sacred coastal kṣetra frames the moral repair.

FAQs

Anger-driven harm still demands dharmic rectification; proper restitution and due procedure are emphasized as safeguards against further blame.

The broader passage belongs to Prabhāsakṣetra Māhātmya, setting the stage for the purifying power of Prabhāsa and Sarasvatī.

A formal ‘ucchrāvaṇa’ (public declaration/announcement) and the act of restoring/settling the wronged party are prescribed as part of dharmic remediation.

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