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Skanda Purana — Prabhasa Khanda, Shloka 16

पूजयित्वा विधानेन यतात्मा संयतेन्द्रियः । पठेन्नामसहस्रं तु सर्वपातकनाशनम्

pūjayitvā vidhānena yatātmā saṃyatendriyaḥ | paṭhennāmasahasraṃ tu sarvapātakanāśanam

เมื่อบูชาตามพิธีแล้ว ผู้สำรวมตนและระงับอินทรีย์ พึงสวดนามสหัสระ อันเป็นเครื่องทำลายบาปทั้งปวง.

पूजयित्वाhaving worshipped
पूजयित्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootपूज् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययभाव (Gerund/Absolutive), ‘पूजयित्वा’ = ‘पूजां कृत्वा’
विधानेनaccording to the prescribed method
विधानेन:
Karana (Instrument/करण)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; साधन/प्रकार
यतात्माself-restrained
यतात्मा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootयत (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि: ‘यतः आत्मा यस्य’ = ‘self-controlled’
संयतेन्द्रियःone whose senses are controlled
संयतेन्द्रियः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसंयत (प्रातिपदिक) + इन्द्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि: ‘संयतानि इन्द्रियाणि यस्य’ = ‘with controlled senses’
पठेत्should recite
पठेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootपठ् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
नामसहस्रम्a thousand names (names-hymn)
नामसहस्रम्:
Karma (Object/कर्म)
TypeNoun
Rootनामन् (प्रातिपदिक) + सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘नाम-सहस्र’ = ‘नाम्नां सहस्रम्’ (षष्ठी-तत्पुरुष)
तुindeed, and
तु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (निपात), विशेषार्थक/विरोधार्थक
सर्वपातकनाशनम्destroyer of all sins
सर्वपातकनाशनम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + पातक (प्रातिपदिक) + नाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘सर्व-पातक-नाशन’ = ‘सर्वेषां पातकानां नाशनम्’ (षष्ठी-तत्पुरुष), ‘नामसहस्र’ का विशेषण

Narratorial instruction within the Prabhāsakṣetra Māhātmya (context: Śiva’s teaching continues in this passage)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Listener: Sages/devotees (contextual)

Scene: A restrained devotee after pūjā sits on kuśa grass facing east, hands on mālā, a small altar with arghya vessel and lamp; rays of Sūrya fall like a protective canopy; the sea breeze of Prabhāsa moves temple flags.

S
Sūrya

FAQs

Purity of conduct—discipline and sense-control—empowers mantra-recitation to become a force of inner cleansing.

Prabhāsakṣetra, where regulated worship and recitation are praised as especially meritorious.

Perform pūjā according to vidhāna, maintain self-control, and recite the nāma-sahasra for removal of sins.