तकारं विन्यसेन्मूर्ध्नि सकारं मुखमण्डले । विकारं कंठदेशे तु तुकारं चांगसंधिषु
takāraṃ vinyasenmūrdhni sakāraṃ mukhamaṇḍale | vikāraṃ kaṃṭhadeśe tu tukāraṃ cāṃgasaṃdhiṣu
ผู้ปฏิบัติพึงวางพยางค์ ‘ตะ’ ไว้ที่กระหม่อม, ‘สะ’ ที่บริเวณใบหน้า; ‘วิ’ ที่ลำคอ และ ‘ตุ’ ที่ข้อต่อแห่งอวัยวะทั้งหลาย ตามนยาสอันศักดิ์สิทธิ์
Skanda (deduced from Prabhāsakṣetramāhātmya narrative context)
Tirtha: Prabhāsa-kṣetra
Type: kshetra
Scene: A pilgrim-priest seated facing a liṅga at Prabhāsa, touching crown, face, throat, and limb-joints in sequence, with subtle luminous syllables appearing at each touched locus.
The body is treated as a sacred field—mantra-nyāsa consecrates each region, making worship an embodied discipline.
Prabhāsa-kṣetra, where such detailed mantra-ritual is taught as part of its māhātmya.
Assign specific syllables by nyāsa: ‘ta’ on the head, ‘sa’ on the face, ‘vi’ on the throat, and ‘tu’ on the limb-joints.