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Skanda Purana — Prabhasa Khanda, Shloka 27

संसारे विबुधश्रेष्ठ जगत्स्थावरजंगमम् । न तदस्ति त्रिलोकेऽस्मिन्सुसूक्ष्ममपि शंकर । यत्त्वया न प्रभो व्याप्तं सृष्टिसंहारकारणात्

saṃsāre vibudhaśreṣṭha jagatsthāvarajaṃgamam | na tadasti triloke'sminsusūkṣmamapi śaṃkara | yattvayā na prabho vyāptaṃ sṛṣṭisaṃhārakāraṇāt

ข้าแต่ผู้ประเสริฐยิ่งในหมู่เทพ ข้าแต่ศังกระ ในสังสารนี้—ทั้งสิ่งเคลื่อนไหวและไม่เคลื่อนไหว—ในไตรโลกไม่มีสิ่งใดเลย แม้ละเอียดที่สุด ที่มิได้แผ่ซ่านด้วยพระองค์ ข้าแต่พระผู้เป็นเจ้า เพราะพระองค์ทรงเป็นเหตุแห่งการสร้างและการสลาย

संसारेin the world (cycle of existence)
संसारे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootसंसार (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
विबुधश्रेष्ठO best of the gods
विबुधश्रेष्ठ:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootविबुधश्रेष्ठ (प्रातिपदिक) = विबुध + श्रेष्ठ
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन; ‘देवेषु श्रेष्ठ’
जगत्the world
जगत्:
Karta (Subject/कर्ता)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; स्थावरजङ्गमम् इति विशेषणसहितं (the world)
स्थावरजङ्गमम्(consisting of) immobile and mobile beings
स्थावरजङ्गमम्:
Karta (Subject/कर्ता)
TypeAdjective
Rootस्थावरजङ्गम (प्रातिपदिक) = स्थावर + जङ्गम
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘स्थावरं च जङ्गमं च’ (immobile and mobile) — जगत् इति विशेषणम्
not
:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
तत्that (anything)
तत्:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘तत्’ = that (thing)
अस्तिexists
अस्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
त्रिलोकेin the three worlds
त्रिलोके:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootत्रिलोक (प्रातिपदिक) = त्रि + लोक
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘त्रयः लोकाः’
अस्मिन्in this
अस्मिन्:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; त्रिलोके इति विशेष्यस्य विशेषणम्
सुसूक्ष्मम्even extremely subtle
सुसूक्ष्मम्:
Karta (Subject/कर्ता)
TypeAdjective
Rootसुसूक्ष्म (प्रातिपदिक) = सु + सूक्ष्म
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘अतिसूक्ष्म’ — तत् इति विशेषणम्
अपिeven
अपि:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अवधारणार्थक-अव्यय (even/also)
शंकरO Śaṅkara
शंकर:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootशंकर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
यत्which (thing)
यत्:
Karma (Object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धसूचक (relative pronoun)
त्वयाby you
त्वया:
Karana (Instrument/करण)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, तृतीया (3rd/Instrumental), एकवचन
not
:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
प्रभोO Lord
प्रभो:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
व्याप्तम्pervaded
व्याप्तम्:
Karma (Object/कर्म)
TypeAdjective
Rootव्याप्त (वि + आप् धातु, कृदन्त; PPP)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकर्मणि कृदन्त; यत् इति विशेष्यस्य विशेषणम् (pervaded)
सृष्टिसंहारकारणात्as the cause of creation and dissolution
सृष्टिसंहारकारणात्:
Hetu (Cause/हेतु)
TypeNoun
Rootसृष्टि-संहार-कारण (प्रातिपदिक) = सृष्टि + संहार + कारण
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; हेत्वर्थे (as the cause of creation and dissolution)

Devas

Listener: Pilgrimage-inquirer audience (ṛṣi/king frame typical of khaṇḍas)

Scene: A devotee’s stuti to Śaṅkara: the cosmos of moving and unmoving beings shown as translucent forms within Śiva’s all-pervading presence.

Ś
Śiva
Ś
Śaṅkara
T
Three worlds

FAQs

Seeing everything as pervaded by Śiva transforms perception: the Lord is not confined to a shrine but is the causal ground of creation and dissolution.

Implicitly the Arbuda region’s Liṅga-site is elevated by declaring the same Śiva to be universally present, making the local shrine a gateway to the cosmic Lord.

None stated; the verse teaches a contemplative theology (sarvavyāpitva) supportive of japa, dhyāna, and pūjā.