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Skanda Purana — Nagara Khanda, Shloka 17

भीष्मेण सोमदत्तेन बाह्लीकेन समन्वितः । द्रोणाचार्येण वीरेण तत्पुत्रेण कृपेण च

bhīṣmeṇa somadattena bāhlīkena samanvitaḥ | droṇācāryeṇa vīreṇa tatputreṇa kṛpeṇa ca

เขามีภีษมะ โสมทัตตะ และพาหลีกะร่วมทาง อีกทั้งอาจารย์โทรณะผู้กล้า พร้อมบุตรของท่านและกฤปะด้วย

भीष्मेणby Bhīṣma
भीष्मेण:
Karana (Instrument/करण)
TypeNoun
Rootभीष्म (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; Instrumental singular (3rd case)
सोमदत्तेनby Somadatta
सोमदत्तेन:
Karana (Instrument/करण)
TypeNoun
Rootसोमदत्त (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; Instrumental singular
बाह्लीकेनby Bāhlīka
बाह्लीकेन:
Karana (Instrument/करण)
TypeNoun
Rootबाह्लीक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; Instrumental singular
समन्वितःaccompanied, attended
समन्वितः:
Karta-anvaya (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootसम् + अन्वि (धातु) → समन्वित (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Past passive participle, nominative singular masculine
द्रोणाचार्येणby Droṇācārya
द्रोणाचार्येण:
Karana (Instrument/करण)
TypeNoun
Rootद्रोण + आचार्य (प्रातिपदिक; समास)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (द्रोणस्य आचार्यः) ‘Droṇa’s teacher’; Instrumental singular
वीरेणby the hero/brave one
वीरेण:
Karana (Instrument/करण)
TypeAdjective
Rootवीर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; Instrumental singular; विशेषण (qualifier)
तत्पुत्रेणby his son
तत्पुत्रेण:
Karana (Instrument/करण)
TypeNoun
Rootतत् (सर्वनाम-प्रातिपदिक) + पुत्र (प्रातिपदिक; समास)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (तस्य पुत्रः) ‘his son’; Instrumental singular
कृपेणby Kṛpa
कृपेण:
Karana (Instrument/करण)
TypeNoun
Rootकृप (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; Instrumental singular
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)

Narrator (contextual Purāṇic narration within Tīrthamāhātmya; exact speaker not explicit in snippet)

Type: kshetra

Scene: A procession of aged and youthful warriors—Bhīṣma with white hair and bow, Droṇa with ascetic-teacher bearing, Kṛpa with calm martial poise—walking without royal pomp into a sacred landscape of groves and tīrtha markers.

B
Bhīṣma
S
Somadatta
B
Bāhlīka
D
Droṇācārya
A
Aśvatthāmā
K
Kṛpa

FAQs

Even the greatest warriors and teachers become pilgrims at a tīrtha, showing that sacred duty transcends social roles.

The kṣetra of Adhyāya 72 (name not stated in this verse); the focus is on the eminent entourage entering the holy region.

None; it lists the notable companions present for the pilgrimage context.