सोऽहं शरणमापन्नः शापमुक्त्यै द्विजोत्तमाः । विश्वामित्रं जगन्मित्रं नान्या मेऽस्ति गतिः परा
so'haṃ śaraṇamāpannaḥ śāpamuktyai dvijottamāḥ | viśvāmitraṃ jaganmitraṃ nānyā me'sti gatiḥ parā
ข้าแต่ทวิชผู้ประเสริฐ ข้าพเจ้ามาขอพึ่งพระคุณเพื่อหลุดพ้นจากคำสาป วิศวามิตร—มิตรแห่งโลก—คือที่พึ่งเดียวของข้าพเจ้า; สำหรับข้าพเจ้าไม่มีที่ลี้ภัยอันสูงยิ่งอื่นใด
Triśaṅku
Scene: Triśaṅku, distressed and curse-stricken, stands with folded hands before the radiant sage Viśvāmitra in a forest āśrama; attendants and sacrificial implements appear in the background, foreshadowing a yajña-centered resolution.
When afflicted by karmic consequence, one should seek rightful refuge (śaraṇāgati) in a true sage and return to dharma.
The verse is part of the Nāgarakhaṇḍa Tīrthamāhātmya narrative; the emphasis here is on refuge and spiritual authority rather than a named site.
No explicit rite; the ‘prescription’ is relational and ethical—approaching a competent ṛṣi for guidance and remedy.