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Skanda Purana — Nagara Khanda, Shloka 54

एतत्कृतयुगे प्रोक्तं मंत्रसाधनमुत्त मम् । सर्वेषां साधकानां च मया प्रोक्तं द्विजोत्तम

etatkṛtayuge proktaṃ maṃtrasādhanamutta mam | sarveṣāṃ sādhakānāṃ ca mayā proktaṃ dvijottama

วิธีปฏิบัติมนตร์อันประเสริฐยิ่งนี้ ได้ประกาศไว้สำหรับกฤตยุค และข้าได้กล่าวสอนแก่บรรดาผู้ปฏิบัติทั้งปวง โอ้ทวิชะผู้ประเสริฐ

etatthis
etat:
Karma (Object/कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (n), प्रथमा/द्वितीया (Nom./Acc. 1/2), एकवचन (sg)
kṛta-yugein the Kṛta age
kṛta-yuge:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootkṛta (प्रातिपदिक) + yuga (प्रातिपदिक)
Formनपुंसकलिङ्ग (n), सप्तमी (Loc. 7), एकवचन (sg); तत्पुरुष: ‘in the Kṛta-yuga’
proktamtaught/declared
proktam:
Kriya (Predicative/क्रिया-विशेष)
TypeVerb
Rootpra+vac (धातु) → prokta (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग (n), प्रथमा/द्वितीया (Nom./Acc. 1/2), एकवचन (sg)
mantra-sādhanammantra-practice/means of mantra
mantra-sādhanam:
Apposition (Samānādhikaraṇa/समानाधिकरण)
TypeNoun
Rootmantra (प्रातिपदिक) + sādhana (प्रातिपदिक)
Formनपुंसकलिङ्ग (n), प्रथमा/द्वितीया (Nom./Acc. 1/2), एकवचन (sg); तत्पुरुष: ‘means/practice of mantra’
uttamamexcellent
uttamam:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
Formनपुंसकलिङ्ग (n), प्रथमा/द्वितीया (Nom./Acc. 1/2), एकवचन (sg); (agreeing with mantrasādhanam)
sarveṣāmof all
sarveṣām:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग (m), षष्ठी (Gen. 6), बहुवचन (pl)
sādhakānāmof practitioners
sādhakānām:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootsādhaka (प्रातिपदिक)
Formपुंलिङ्ग (m), षष्ठी (Gen. 6), बहुवचन (pl)
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चयार्थक (conjunction)
mayāby me
mayā:
Kartr-karana (Agent in passive/कर्ता-करण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-प्रत्यय (1st person pronoun), तृतीया (Instr. 3), एकवचन (sg)
proktamtaught/declared
proktam:
Kriya (Predicative/क्रिया-विशेष)
TypeVerb
Rootpra+vac (धातु) → prokta (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग (n), प्रथमा/द्वितीया (Nom./Acc. 1/2), एकवचन (sg)
dvija-uttamaO best of Brahmins
dvija-uttama:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootdvija (प्रातिपदिक) + uttama (प्रातिपदिक)
Formपुंलिङ्ग (m), सम्बोधन (Voc. 8), एकवचन (sg); कर्मधारय: ‘best of the twice-born’

Unspecified (addressing a dvija; likely a teacher/narrator within the episode)

Type: kshetra

Listener: Dvijottama

Scene: A didactic scene: Skanda as divine teacher addressing a venerable brāhmaṇa, with palm-leaf manuscripts and a calm sacred backdrop, indicating transmission of mantra-sādhana across ages.

K
Kṛtayuga

FAQs

Spiritual disciplines are framed by yuga-dharma; the tradition remembers an ideal standard in Kṛta Yuga.

The teaching occurs within a tīrtha-glorifying narrative (Tīrthamāhātmya), with the named pīṭha emerging more explicitly later (e.g., Cित्रेश्वर-pīṭha).

Mantra-sādhana (disciplined mantra practice) as an ‘uttama’ method, contextualized by yuga.