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Skanda Purana — Nagara Khanda, Shloka 6

ऋषय ऊचुः । तत्र सप्तर्षिभिस्तीर्थं कस्मिन्काले व्यवस्थितम् । विस्तरात्सूतज ब्रूहि परं कौतूहलं हि नः

ṛṣaya ūcuḥ | tatra saptarṣibhistīrthaṃ kasminkāle vyavasthitam | vistarātsūtaja brūhi paraṃ kautūhalaṃ hi naḥ

เหล่าฤๅษีกล่าวว่า “ณ สถานที่นั้น ตีรถะนี้ถูกสถาปนาโดยสัปตฤๅษีในกาลใด? โอ บุตรแห่งสูตะ จงกล่าวโดยพิสดารเถิด เพราะความใคร่รู้ของเรายิ่งนัก”

ऋषयःthe sages
ऋषयः:
Karta (Subject/कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)
ऊचुःsaid
ऊचुः:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), बहुवचन (Plural)
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; स्थानवाचक क्रियाविशेषण (locative adverb)
सप्तर्षिभिःby the seven sages
सप्तर्षिभिः:
Karana (Instrument/करण)
TypeNoun
Rootसप्त + ऋषि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), बहुवचन (Plural)
तीर्थम्the sacred ford/pilgrimage place
तीर्थम्:
Karma (Object/कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular)
कस्मिन्in which
कस्मिन्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन (Singular)
कालेtime
काले:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन (Singular)
व्यवस्थितम्was established/situated
व्यवस्थितम्:
Kriya-visheshana (Predicate adjective/क्रियाविशेषण)
TypeAdjective
Rootवि + अव + स्था (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular)
विस्तरात्in detail
विस्तरात्:
Hetu/Prakara (Manner/प्रकार)
TypeIndeclinable
Rootविस्तर (प्रातिपदिक)
Formपञ्चमी-एकवचनरूपेण अव्ययीभूत (ablatival adverbial usage); प्रकारवाचक (in detail)
सूतजO son of Sūta
सूतज:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootसूत + ज (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (Vocative), एकवचन (Singular)
ब्रूहिtell
ब्रूहि:
Kriya (Action/क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन (Singular)
परम्great/utmost
परम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
कौतूहलम्curiosity
कौतूहलम्:
Karma (Object/कर्म)
TypeNoun
Rootकौतूहल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
हिindeed/for
हि:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (emphatic/causal particle)
नःof us/our
नः:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), बहुवचन (Plural)

Ṛṣis (assembled sages)

Type: kshetra

Listener: Ṛṣayaḥ (assembled sages)

Scene: A forest hermitage assembly: multiple sages seated in a semicircle, addressing Sūta with palms joined, asking about the time and manner of a Saptarṣi-founded tīrtha.

S
Saptarṣi (Seven Sages)
T
Tīrtha
S
Sūta (as lineage: sūtaja)

FAQs

Sacred places are understood through lineage, memory, and inquiry—asking for the tīrtha’s origin is itself part of reverent engagement with dharma.

A Saptarṣi-established tīrtha featured in Nāgarakhaṇḍa, Adhyāya 32 (the chapter proceeds to narrate its background).

No direct ritual act here; it initiates the tīrtha’s origin narration (māhātmya-śravaṇa), a valued devotional practice.