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Skanda Purana — Nagara Khanda, Shloka 34

अत्रिरुवाच । नास्माकं मुनयोऽज्ञानं नास्माकं गृहबुद्धयः । हैमानिमान्विजानंतो ग्रहीष्याम उदुम्बरान्

atriruvāca | nāsmākaṃ munayo'jñānaṃ nāsmākaṃ gṛhabuddhayaḥ | haimānimānvijānaṃto grahīṣyāma udumbarān

อาตรีกล่าวว่า: “ดูก่อนมุนีทั้งหลาย เรามิใช่ผู้เขลา และมิได้มีจิตมุ่งสู่เรือนครองเรือน เมื่อรู้ว่านี่เป็นทองอันลวงตา เราจักรับเอาผลอุทุมพรแทน”

अत्रिःAtri
अत्रिः:
Karta (Subject/कर्ता)
TypeNoun
Rootअत्रि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन, परस्मैपद
not
:
Sambandha (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
अस्माकम्of us/our
अस्माकम्:
Sambandha (Possessor/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (6th/Genitive), बहुवचन; सर्वनाम
मुनयःO sages
मुनयः:
Sambodhana (Address)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; संबोधनार्थे अपि (addressing)
अज्ञानम्ignorance
अज्ञानम्:
Karta (Predicate nominative)
TypeNoun
Rootअज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
not
:
Sambandha (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
अस्माकम्of us/our
अस्माकम्:
Sambandha (Possessor/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (6th/Genitive), बहुवचन; सर्वनाम
गृहबुद्धयःhousehold-mindedness (domestic inclination)
गृहबुद्धयः:
Karta (Predicate nominative)
TypeNoun
Rootगृह + बुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; समासः गृहे बुद्धिः येषाम्/गृहविषया बुद्धिः (तत्पुरुष)
हैमाःgolden
हैमाः:
Karma (Object qualifier)
TypeAdjective
Rootहैम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), बहुवचन; विशेषण (उदुम्बरान्)
इमान्these
इमान्:
Karma (Object/कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), बहुवचन; सर्वनाम
विजानन्तःknowing/recognizing
विजानन्तः:
Karta (Subject qualifier)
TypeVerb
Rootवि + ज्ञा (धातु)
Formशतृ-प्रत्यय (Present active participle), पुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; कर्तरि
ग्रहिष्यामःwe shall take
ग्रहिष्यामः:
Kriya (Action/क्रिया)
TypeVerb
Rootग्रह् (धातु)
Formलृट्-लकार (Simple Future), उत्तम-पुरुष (1st person), बहुवचन, परस्मैपद
उदुम्बरान्udumbara fruits
उदुम्बरान्:
Karma (Object/कर्म)
TypeNoun
Rootउदुम्बर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), बहुवचन

Atri

Listener: Munis (within the story)

Scene: Atri addresses the gathered sages, palm raised in instruction; beside them lie split fruits showing gold, while untouched udumbara fruits symbolize chosen simplicity.

A
Atri
M
munis (sages)
U
udumbara
G
gold (haima)

FAQs

True renunciants recognize the spiritual danger of wealth and deliberately choose simple, non-entangling sustenance.

The broader Tīrthamāhātmya context is being upheld: a tirtha is honored by purity of conduct—especially detachment—rather than by acquisition.

An ethical prescription is implied: refuse wealth and accept simple alms/forest produce suitable for ascetics.