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Skanda Purana — Nagara Khanda, Shloka 6

परं यथा च सञ्जाता रुद्रा एकादशात्र भोः । तथाहं कीर्तयिष्यामि शृणुध्वं सुसमाहिताः

paraṃ yathā ca sañjātā rudrā ekādaśātra bhoḥ | tathāhaṃ kīrtayiṣyāmi śṛṇudhvaṃ susamāhitāḥ

“บัดนี้ โอ้ท่านทั้งหลาย เรื่องที่พระรุทระทั้งสิบเอ็ดบังเกิดขึ้น ณ ที่นี้อย่างไร ข้าพเจ้าจักเล่าตามนั้น จงฟังด้วยจิตตั้งมั่นสงบเถิด”

परम्further; next
परम्:
Discourse marker (सम्बन्ध)
TypeIndeclinable
Rootपर (प्रातिपदिक)
Formअव्ययप्रयोग (adverbial accusative), ‘further/next’ अर्थे
यथाas; how
यथा:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय, उपमान/प्रकारवाचक (as/how)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
सञ्जाताःwere born; arose
सञ्जाताः:
Kriya/State (क्रिया/अवस्था)
TypeVerb
Rootसम्-जा (धातु)
Formकृदन्त—क्त (past participle), पुंलिङ्ग, प्रथमा, बहुवचन
रुद्राःRudras
रुद्राः:
Karta (Subject/कर्ता)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
एकादशeleven
एकादश:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएकादश (संख्याप्रातिपदिक)
Formअव्यय/विशेषणरूपेण संख्या; समासः—एक + दश (11)
अत्रhere
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक अव्यय (locative adverb)
भोःO!
भोः:
Sambodhana marker (सम्बोधन)
TypeIndeclinable
Rootभोः (अव्यय)
Formसम्बोधन-निपात (vocative particle)
तथाthus; in that way
तथा:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, तदनुरूप (thus/in that manner)
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st), एकवचन
कीर्तयिष्यामिI will narrate/proclaim
कीर्तयिष्यामि:
Kriya (Action/क्रिया)
TypeVerb
Rootकीर्तय् (धातु; कीर्ति + णिच्)
Formलृट् (Simple Future), उत्तमपुरुष, एकवचन; परस्मैपद
शृणुध्वम्listen (you all)
शृणुध्वम्:
Kriya (Command/आज्ञा)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष, बहुवचन; आत्मनेपद
सुसमाहिताःwell-attentive; well-composed
सुसमाहिताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसु-सम्-आ-धा (धातु)
Formकृदन्त—क्त (past participle) ‘समाहित’; पुंलिङ्ग, प्रथमा, बहुवचन; उपसर्गः ‘सु’ (well)

Sūta

Listener: Ṛṣis

Scene: Sūta begins a grand narration; above him appear eleven luminous Rudra forms arranged in a mandala-like arc, each with distinct attributes yet sharing the same Śaiva essence.

R
Rudrāḥ (Eleven Rudras)

FAQs

It frames sacred narration (kathā-śravaṇa) as a disciplined act—attentive listening opens the meaning of divine manifestations.

The narrative is preparing the account tied to Hāṭakeśvara and the Vārāṇasī/Kāśī region.

The implied practice is śravaṇa—listening attentively to the Purāṇic account; no formal rite is specified.