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Skanda Purana — Nagara Khanda, Shloka 26

मुहूर्तमात्रमपि यो लयं चिंत यति ध्रुवम् । तस्य पापसहस्राणि विलयं यांति तत्क्षणात्

muhūrtamātramapi yo layaṃ ciṃta yati dhruvam | tasya pāpasahasrāṇi vilayaṃ yāṃti tatkṣaṇāt

ผู้ใดระลึกภาวนาถึง “ลยะ” อันแน่นอน แม้เพียงหนึ่งมุหูรตะ บาปนับพันของผู้นั้นย่อมสลายไปในบัดดล ณ ขณะนั้นเอง

मुहूर्तमात्रम्only a moment
मुहूर्तमात्रम्:
Karma (Object/कर्म)
TypeNoun
Rootमुहूर्त (प्रातिपदिक) + मात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; कर्मधारय (मात्रम्=only)
अपिeven
अपि:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (even/also)
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
लयम्dissolution, absorption
लयम्:
Karma (Object/कर्म)
TypeNoun
Rootलय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
चिन्तयतिcontemplates, thinks of
चिन्तयति:
Kriya (Action/क्रिया)
TypeVerb
Rootचिन्त् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd), एकवचन
ध्रुवम्certainly
ध्रुवम्:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootध्रुव (प्रातिपदिक)
Formक्रियाविशेषण-प्रयोग (adverbial accusative: certainly)
तस्यof him
तस्य:
Sambandha (Genitive/षष्ठी-सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
पापसहस्राणिthousands of sins
पापसहस्राणि:
Karta (Subject/कर्ता)
TypeNoun
Rootपाप (प्रातिपदिक) + सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन; षष्ठी-तत्पुरुष (पापानां सहस्राणि)
विलयम्dissolution, destruction
विलयम्:
Karma (Goal/कर्म)
TypeNoun
Rootविलय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
यान्तिgo, pass into
यान्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootया (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd), बहुवचन
तत्क्षणात्at that very instant
तत्क्षणात्:
Kala (Time/काल)
TypeIndeclinable
Rootतत् (सर्वनाम-प्रातिपदिक) + क्षण (प्रातिपदिक)
Formअव्ययीभाव-समास; पञ्चमी-अर्थे क्रियाविशेषण (from that very moment)

Skanda (deduced from Nāgarakhaṇḍa–Māhātmya didactic narration style)

Type: kshetra

Scene: A meditator seated in stillness; behind him shadowy forms labeled as 'sins' dissolve like smoke the moment his mind merges into a radiant, formless light.

FAQs

Steady contemplation on dissolution into the Supreme has immediate purifying power, burning away accumulated sin.

The verse appears within a Tīrthamāhātmya framework, but this specific line emphasizes inner practice (dhyāna) rather than naming a particular tīrtha.

No external rite is prescribed here; the instruction is meditative contemplation (cintana) on laya for a muhūrta.