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Skanda Purana — Nagara Khanda, Shloka 17

भृगुयन्त्रे समाश्रांतिनियोगे सर्वकर्मकृत् । गायत्रीछंद एतेषां देहन्यासक्रमो भवेत्

bhṛguyantre samāśrāṃtiniyoge sarvakarmakṛt | gāyatrīchaṃda eteṣāṃ dehanyāsakramo bhavet

ในภฤคุยันตระ เมื่อวางและกำหนดใช้ตามระเบียบที่ตั้งไว้ ย่อมสำเร็จพิธีกรรมทั้งปวง ฉันท์ของบทเหล่านี้คือคายตรี และพึงกระทำเทหะ-นยาสตามลำดับให้ถูกต้อง

भृगुयन्त्रेin/with the Bhṛgu-yantra
भृगुयन्त्रे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootभृगु + यन्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; ‘भृगोः यन्त्रम्’
समाश्रान्ति-नियोगेin the arrangement/assignment called ‘samāśrānti’
समाश्रान्ति-नियोगे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootसमाश्रान्ति + नियोग (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; ‘समाश्रान्तेः नियोगः’ (as a technical term)
सर्वकर्मकृत्doer of all rites/actions
सर्वकर्मकृत्:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व + कर्म + कृत् (धातु √कृ ‘करण’ + कृत्)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कृत्प्रत्ययान्त, ‘सर्वाणि कर्माणि करोति’
गायत्रीछन्दःthe Gāyatrī metre
गायत्रीछन्दः:
Karta (Subject/कर्ता)
TypeNoun
Rootगायत्री + छन्दस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘गायत्र्याः छन्दः’
एतेषाम्of these
एतेषाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootएतद् (सर्वनाम/प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी-विभक्ति, बहुवचन (Genitive plural)
देहन्यासक्रमःthe sequence of body-nyāsa
देहन्यासक्रमः:
Karta (Subject/कर्ता)
TypeNoun
Rootदेह + न्यास + क्रम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘देहे न्यासस्य क्रमः’
भवेत्should be / may occur
भवेत्:
Kriya (Verb/क्रिया)
TypeVerb
Root√भू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

Sūta (Lomaharṣaṇa) (deduced)

Scene: A sādhaka-pilgrim seated in āsana, performing systematic aṅga-nyāsa over the body, with subtle syllables (bīja/varṇa) glowing at each limb; a yantra diagram (Bhṛgu-yantra) faintly visible behind, indicating ordered deployment.

B
Bhṛgu
G
Gāyatrī

FAQs

Purāṇic ritual science emphasizes order and lineage: yantra, metre, and nyāsa sequence together make practice effective and dhārmically grounded.

The verse is procedural (yantra, chandas, nyāsa) and does not name a specific tīrtha in this excerpt.

It prescribes application in the Bhṛgu-yantra, states the chandas as Gāyatrī, and instructs performing deha-nyāsa in the proper sequence.