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Skanda Purana — Nagara Khanda, Shloka 16

यकारस्य महाबीजं पिंगवर्णश्च खेचरी । भूचरी च महासिद्धिः सर्वदा भूविचिन्तनम्

yakārasya mahābījaṃ piṃgavarṇaśca khecarī | bhūcarī ca mahāsiddhiḥ sarvadā bhūvicintanam

สำหรับพยางค์ “ยะ” มีมหาพีชะ: สีเหลืองแกมน้ำตาล และเคลื่อนไหวในนภา อีกทั้งเคลื่อนไหวบนพื้นพิภพด้วย เป็นมหาสิทธิ—ดำรงอยู่ด้วยการภาวนาพิจารณาภูมิภพ/ธาตุภูเสมอ

यकारस्यof the syllable ‘ya’
यकारस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयकार (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
महाबीजम्great seed (mantric seed)
महाबीजम्:
Karma (Object/कर्म)
TypeNoun
Rootमहा + बीज (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; ‘महच्च तत् बीजम्’
पिङ्गवर्णःtawny-colored
पिङ्गवर्णः:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootपिङ्ग + वर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक अव्यय (conjunction)
खेचरीKhecarī (a yogic power/śakti)
खेचरी:
Karta (Subject/कर्ता)
TypeNoun
Rootखेचरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
भूचरीBhūcarī (a yogic power/śakti)
भूचरी:
Karta (Subject/कर्ता)
TypeNoun
Rootभूचरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
महासिद्धिःgreat accomplishment, great siddhi
महासिद्धिः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहा + सिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘महती सिद्धिः’
सर्वदाalways
सर्वदा:
Kriyavisheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसर्वदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time)
भूविचिन्तनम्contemplation on the earth/ground (bhū)
भूविचिन्तनम्:
Karma (Object/कर्म)
TypeNoun
Rootभू + विचिन्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; ‘भूः विषये विचिन्तनम्’

Sūta (Lomaharṣaṇa) (deduced)

Scene: A tawny-golden bīja ‘ya’ hovers between earth and sky; a yogin appears simultaneously walking a pilgrimage path (bhūcarī) and soaring in subtle form (khecarī); the landscape below is contemplated like a mandala-map of the world.

FAQs

Higher attainments (siddhi) are linked to sustained contemplation; mantra-power is paired with disciplined awareness (vicintana).

No particular tīrtha is named in this verse; it is part of the chapter’s esoteric mapping of seed-syllables.

It identifies the yakāra’s mahābīja and characterizes its siddhi as khecarī/bhūcarī, emphasizing continual bhūvicintana (contemplative practice).