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Skanda Purana — Nagara Khanda, Shloka 10

शिवः पत्रेषु वसति फले गणपतिस्तथा । गंगापतिस्त्वचायां तु मज्जायां भगवा न्भवः

śivaḥ patreṣu vasati phale gaṇapatistathā | gaṃgāpatistvacāyāṃ tu majjāyāṃ bhagavā nbhavaḥ

ในใบของมัน พระศิวะสถิตอยู่ และในผลนั้นพระคเณศประทับอยู่ ในเปลือกนั้นพระผู้เป็นเจ้าแห่งคงคาสถิต และในแก่นในนั้นคือพระภควานภวะ

शिवःŚiva
शिवः:
Karta (Subject/कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन
पत्रेषुin the leaves
पत्रेषु:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootपत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी (7th), बहुवचन
वसतिdwells
वसति:
Kriya (Predicate/क्रिया)
TypeVerb
Rootवस् (धातु)
Formलट् (present), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
फलेin the fruit
फले:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी (7th), एकवचन
गणपतिःGaṇapati
गणपतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootगण + पति (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; समासः—षष्ठी-तत्पुरुष (gaṇānāṃ patiḥ)
तथाlikewise
तथा:
Sambandha (Adverbial connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकार/समुच्चयार्थे (indeclinable; “likewise/also”)
गङ्गापतिःlord of Gaṅgā
गङ्गापतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootगङ्गा + पति (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; समासः—षष्ठी-तत्पुरुष (gaṅgāyāḥ patiḥ)
त्वचायाम्in the bark/skin
त्वचायाम्:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootत्वचा (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी (7th), एकवचन
तुindeed/but
तु:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधारण/विरोधार्थक-निपात (particle; “but/indeed”)
मज्जायाम्in the pith/marrow
मज्जायाम्:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootमज्जा (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी (7th), एकवचन
भगवान्the blessed lord
भगवान्:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन
भवःBhava (Śiva)
भवः:
Karta (Subject/कर्ता)
TypeNoun
Rootभव (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन

Vāṇī

Type: kshetra

Scene: A luminous sacred tree at a tīrtha; Śiva’s presence shimmering in the leaves, Gaṇapati in the fruits, Gaṅgāpati in the bark, and Bhava glowing within the pith—shown as subtle deity-forms emerging from each layer.

Ś
Śiva
G
Gaṇapati (Gaṇeśa)
G
Gaṅgāpati
B
Bhava
P
Palāśa/Brahmavṛkṣa

FAQs

Divinity permeates the natural world; the palāśa is taught as a multi-deity abode, making its reverence a comprehensive act of worship.

The text glorifies the palāśa itself as a sacred support within tīrtha tradition; a specific geographic tīrtha is not named in this verse.

A theological mapping used in worship: honoring different parts of the tree as seats of Śiva and Gaṇapati, supporting detailed tree-arcana.