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Skanda Purana — Nagara Khanda, Shloka 11

दह्यमाना हि सा देवी हिमालयसुताऽभवत् । तत्र सा पार्वती भूत्वा तप उग्रं समाश्रिता

dahyamānā hi sā devī himālayasutā'bhavat | tatra sā pārvatī bhūtvā tapa ugraṃ samāśritā

แม้กำลังถูกเผาไหม้ เทวีองค์นั้นก็กลับเป็นธิดาแห่งหิมาลัย ณ ที่นั้นนางเป็นปารวตีและอาศัยตบะอันเข้มกล้า

दह्यमानाbeing burnt
दह्यमाना:
Karta (कर्ता)
TypeAdjective
Rootदह् (धातु) → दह्यमान (कृदन्त-प्रातिपदिक)
Formवर्तमानकाले कर्मणि-प्रयोगे शतृ/शानच्-प्रत्ययान्तः वर्तमानकृदन्तः (present passive participle); स्त्रीलिङ्ग, प्रथमा (1st), एकवचन
हिindeed/for
हि:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), अव्यय
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
देवीthe goddess
देवी:
Karta (कर्ता)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
हिमालयसुताःdaughter of Himālaya
हिमालयसुताः:
Karta (कर्ता)
TypeNoun
Rootहिमालय + सुता (प्रातिपदिकौ)
Formषष्ठी-तत्पुरुषः (हिमालयस्य सुता); स्त्रीलिङ्ग, प्रथमा (1st), एकवचन
अभवत्became
अभवत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ्-लकार (imperfect/past), परस्मैपद; प्रथमपुरुष, एकवचन
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
पार्वतीPārvatī
पार्वती:
Karta (कर्ता)
TypeNoun
Rootपार्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
भूत्वाhaving become
भूत्वा:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); पूर्वकालिक-क्रिया
तपःausterity/penance
तपः:
Karma (कर्म)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन (कर्मरूपे)
उग्रम्fierce
उग्रम्:
Karma (कर्म)
TypeAdjective
Rootउग्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम् (तपः-विशेषण)
समाश्रिताhaving resorted to/undertaken
समाश्रिता:
Kriya (क्रिया)
TypeVerb
Rootसम्-आ-श्रि (धातु) → समाश्रित (कृदन्त-प्रातिपदिक)
Formक्त-प्रत्ययान्त भूतकृदन्त (past passive participle); स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; कर्तरि-प्रयोगे ‘आश्रिता’ = ‘having resorted to’

Narrative voice within Tīrthamāhātmya

Tirtha: Himavat-kshetra (Pārvatī-janma/tapas association)

Type: kshetra

Scene: From flames emerges continuity: Satī’s burning transitions into the birth of Pārvatī in Himālaya’s household; then Pārvatī in austere posture amid snow and forests, performing ugra tapas.

D
Devī (Satī/Pārvatī)
H
Himālaya
P
Pārvatī

FAQs

Divine purpose continues across embodiments; intense tapas and steadfast devotion restore cosmic harmony and lead to auspicious union with Śiva.

The Himālaya is presented as the sacred landscape of tapas and divine rebirth, though a particular tīrtha is not specified in this verse.

Tapas (austerity) is emphasized—an inner discipline central to Purāṇic dharma and to the sanctification of sacred places.