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Skanda Purana — Nagara Khanda, Shloka 30

त्रयीमयं ब्रह्मविष्णुरुद्ररूपं त्रिविष्टपम् । यस्य प्रभावाद्विप्रेंद्र मानवो द्विज उच्यते

trayīmayaṃ brahmaviṣṇurudrarūpaṃ triviṣṭapam | yasya prabhāvādvipreṃdra mānavo dvija ucyate

โอ้พราหมณ์ผู้ประเสริฐ! สิ่งซึ่งเป็นไตรเวท เป็นรูปแห่งพรหมา วิษณุ และรุทรา และเป็นไตรวิษฏปะคือแดนสวรรค์เอง—ด้วยอานุภาพของสิ่งนั้น มนุษย์จึงได้ชื่อว่า ‘ทวิชะ’ ผู้เกิดสองครั้ง

त्रयीमयम्consisting of the three Vedas
त्रयीमयम्:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootत्रयी (प्रातिपदिक) + मयट् (तद्धित) → मय (प्रातिपदिक)
Formतत्पुरुष-समास (त्रय्या मयम्/consisting of the three Vedas), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
ब्रह्मविष्णुरुद्ररूपम्having the form of Brahmā, Viṣṇu, and Rudra
ब्रह्मविष्णुरुद्ररूपम्:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootब्रह्मन् (प्रातिपदिक) + विष्णु (प्रातिपदिक) + रुद्र (प्रातिपदिक) + रूप (प्रातिपदिक)
Formतत्पुरुष-समास (ब्रह्मविष्णुरुद्राणां रूपम्), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
त्रिविष्टपम्heaven (Triviṣṭapa)
त्रिविष्टपम्:
Karma (Object/कर्म)
TypeNoun
Rootत्रि (संख्या) + विष्टप (प्रातिपदिक)
Formद्विगु-समास (त्रयः विष्टपाः/त्रिविष्टप), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘त्रिविष्टप’ = स्वर्ग (heaven)
यस्यwhose
यस्य:
Sambandha (Genitive relation/षष्ठी-सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th/genitive), एकवचन; सम्बन्धसूचक
प्रभावात्from the power/effect
प्रभावात्:
Hetu/Apādāna (Cause/Source/हेतु/अपादान)
TypeNoun
Rootप्रभाव (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/ablative), एकवचन
विप्रेन्द्रO chief of brāhmaṇas
विप्रेन्द्र:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootविप्र (प्रातिपदिक) + इन्द्र (प्रातिपदिक)
Formतत्पुरुष-समास (विप्राणाम् इन्द्रः), पुंलिङ्ग, सम्बोधन (8th/vocative), एकवचन
मानवःa human
मानवः:
Karta (Subject/कर्ता)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन
द्विजःtwice-born
द्विजः:
Karma (Predicate complement/विधेय)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन; विधेय-नाम (predicate nominative)
उच्यतेis called
उच्यते:
Kriyā (Action/क्रिया)
TypeVerb
Rootवच् (धातु) + उत् (उपसर्ग)
Formलट् (present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (passive)

Sūta (deduced: Nāgara Khaṇḍa māhātmya narration style)

Listener: viprendra (addressed)

Scene: A luminous triadic form: Brahmā, Viṣṇu, and Rudra emerge from a single Vedic radiance (three scrolls/three flames), forming a celestial gateway labeled ‘Trivisṭapa’; a human figure receives the upanayana thread as the Veda’s grace descends.

B
Brahmā
V
Viṣṇu
R
Rudra
T
Trayī (Three Vedas)
T
Triviṣṭapa (Heaven)

FAQs

True spiritual identity is tied to Vedic discipline and sacred refinement, not merely to worldly birth.

Within Nāgara Khaṇḍa’s Tīrthamāhātmya, the teaching functions as a general tīrtha-context praise of Vedic-sacral power; the exact site is not named in this single verse.

No direct ritual is prescribed here; it frames the theological basis for being called ‘dvija’ (twice-born).