Previous Verse
Next Verse

Skanda Purana — Nagara Khanda, Shloka 46

परं शुभात्मका ये च ते तिष्ठंति सुरालये । पापात्मानो नरा ये च वैवस्वतनिवासिनः

paraṃ śubhātmakā ye ca te tiṣṭhaṃti surālaye | pāpātmāno narā ye ca vaivasvatanivāsinaḥ

อนึ่ง ผู้มีจิตอันเป็นมงคลยิ่งย่อมพำนักในเทวโลก; ส่วนมนุษย์ผู้มีบาปย่อมไปเป็นผู้อาศัยในแดนไววัสวตะ คือโลกของพระยม

परम्further; moreover
परम्:
Kriyāviśeṣaṇa (Adverbial modifier)
TypeIndeclinable
Rootपर (प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb: 'further')
शुभात्मकाḥof auspicious nature; virtuous
शुभात्मकाḥ:
Karta (Subject)
TypeAdjective
Rootशुभ + आत्मक (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), बहुवचन; समासः—शुभः आत्मा/स्वभावः येषाम् (descriptive)
येwho
ये:
Karta (Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; प्रथमा (1st), बहुवचन; सम्बन्धसूचक
and
:
Samuccaya (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
तेthey
ते:
Karta (Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; प्रथमा (1st), बहुवचन
तिष्ठन्तिremain; stay
तिष्ठन्ति:
Kriyā (Verb)
TypeVerb
Root√स्था (धातु)
Formलट् (Present), परस्मैपद; प्रथमपुरुष (3rd), बहुवचन
सुरालयेin the abode of the gods (heaven)
सुरालये:
Adhikaraṇa (Location)
TypeNoun
Rootसुरालय (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी (7th/Locative), एकवचन; समासः—सुर + आलय (देवानाम् आलयः)
पापात्मानःsinful-souled; wicked
पापात्मानः:
Karta (Subject)
TypeAdjective
Rootपाप + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), बहुवचन; समासः—पापः आत्मा येषाम् (descriptive)
नराःmen; persons
नराः:
Karta (Subject)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), बहुवचन
येwho
ये:
Karta (Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; प्रथमा (1st), बहुवचन; सम्बन्धसूचक
and
:
Samuccaya (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
वैवस्वतनिवासिनःdwellers in Vaivasvata's (Yama's) abode
वैवस्वतनिवासिनः:
Karta (Subject)
TypeNoun
Rootवैवस्वत + निवासिन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), बहुवचन; समासः—वैवस्वतस्य (यमस्य) निवासिनः (dwellers of Yama)

Bhartṛyajña

Type: kshetra

Listener: king (rājan/bhūmipa addressed)

Scene: A moral bifurcation: luminous, serene souls ascending to a radiant deva-abode, while shadowed figures are led toward Yama’s austere realm under the gaze of Dharma-rāja.

V
Vaivasvata (Yama)

FAQs

Virtue elevates the soul to heavenly states, while sin draws it toward Yama’s jurisdiction—ethical living shapes post-death experience.

No tīrtha is named; the verse provides the moral framework that tīrtha-merit is meant to support.

None directly; it contrasts outcomes of śubha and pāpa.