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Skanda Purana — Nagara Khanda, Shloka 52

ततो जीवितनाशेन गात्रशुद्धिः प्रजायते

tato jīvitanāśena gātraśuddhiḥ prajāyate

แล้วด้วยความสิ้นไปแห่งชีวิต ความบริสุทธิ์แห่งกายย่อมบังเกิดขึ้น

ततःthen
ततः:
Kāla/krama (Sequence/क्रम)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रमवाचक-अव्यय (then/thereupon)
जीवितनाशेनby the loss of life
जीवितनाशेन:
Karaṇa/Hetu (Instrument/Cause/करण-हेतु)
TypeNoun
Rootजीवित + नाश (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
गात्रशुद्धिःpurification of the body
गात्रशुद्धिः:
Karta (Subject/कर्ता)
TypeNoun
Rootगात्र + शुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
प्रजायतेarises; occurs
प्रजायते:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + जन् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd person), एकवचन

Brāhmaṇa (ritual instructor)

Tirtha: Tiṃginī

Type: kshetra

Scene: The culmination of the ordeal: the practitioner’s life ebbs as the vow completes; attendants witness with solemnity; the scene emphasizes transcendence and purification rather than gore.

FAQs

Some expiations are depicted as ultimate self-surrender, emphasizing the gravity of certain sins and the ideal of complete purification.

The statement belongs to the Tiṃginī-centered expiation narrative within this chapter’s tīrtha discourse.

It concludes the described austerity as culminating in death, presented as producing bodily purification.