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Skanda Purana — Nagara Khanda, Shloka 13

ऋषय ऊचुः । अन्धकः कस्य पुत्रोऽयं किंप्रभावः कथं हतः । कस्माद्धतस्तु संग्रामे सर्वं विस्तरतो वद

ṛṣaya ūcuḥ | andhakaḥ kasya putro'yaṃ kiṃprabhāvaḥ kathaṃ hataḥ | kasmāddhatastu saṃgrāme sarvaṃ vistarato vada

เหล่าฤๅษีกล่าวว่า: “อันธกะนี้เป็นบุตรของผู้ใด? มีฤทธิ์เดชเพียงใด และถูกสังหารอย่างไร? เหตุใดจึงถูกฆ่าในสงคราม? ขอท่านเล่าโดยพิสดารทั้งหมดเถิด”

ऋषयःsages
ऋषयः:
Karta (Subject/कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन
ऊचुःsaid
ऊचुः:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), बहुवचन; परस्मैपद
अन्धकःAndhaka
अन्धकः:
Karta (Subject/कर्ता)
TypeNoun
Rootअन्धक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
कस्यof whom/whose
कस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootकिम् (प्रातिपदिक/सर्वनाम)
Formपुं/नपुंसकलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन
पुत्रःson
पुत्रः:
Pradhana (Predicate nominal/विशेष्य-निर्देश)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
अयम्this
अयम्:
Visheshya (Apposition/विशेष्य)
TypeNoun
Rootइदम् (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
किंप्रभावःof what power/what is his might
किंप्रभावः:
Pradhana (Predicate nominal/विशेष्य-निर्देश)
TypeNoun
Rootकिम् (सर्वनाम) + प्रभाव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; प्रश्नार्थक-तत्पुरुष (interrogative determinative)
कथम्how
कथम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb)
हतःkilled/slain
हतः:
Pradhana (Predicate/विधेय)
TypeVerb
Rootहन् (धातु) → हत (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
कस्मात्from what cause/why
कस्मात्:
Hetu/Apadana (Cause/Source/अपादान)
TypeNoun
Rootकिम् (प्रातिपदिक/सर्वनाम)
Formपुं/नपुंसकलिङ्ग, पञ्चमी-विभक्ति (5th/Ablative), एकवचन
हतःkilled
हतः:
Pradhana (Predicate/विधेय)
TypeVerb
Rootहन् (धातु) → हत (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तुbut/indeed
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/अनुयोगार्थ
संग्रामेin battle
संग्रामे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootसंग्राम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
सर्वम्everything
सर्वम्:
Karma (Object/कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
विस्तरतःin detail
विस्तरतः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootविस्तरतः (अव्यय)
Formअव्यय (adverb)
वदtell/speak
वद:
Kriya (Action/क्रिया)
TypeVerb
Rootवद् (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन; परस्मैपद

Ṛṣis (Sages)

Listener: Sūta (to be the respondent)

Scene: A forest hermitage assembly: seated sages with matted hair and bark garments question the sūta-narrator, who sits respectfully with a palm-leaf manuscript; the mood is inquisitive and solemn, foreshadowing a great battle-tale of Andhaka.

A
Andhaka
S
Sūta (implied interlocutor)

FAQs

Purāṇic teaching unfolds through careful inquiry—knowing the origin of adharma clarifies the purpose of divine intervention.

The verse is a transition into expanded narration; the tīrtha context remains the Kelīśvarī Mahātmya within Tīrthamāhātmya.

None; it requests a detailed account (ākhyāna) rather than prescribing a rite.