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Skanda Purana — Nagara Khanda, Shloka 163

तस्मात्सर्वप्रयत्नेन स मुनिः सा च कन्यका । पूजनीया विशेषेण स देवोऽथ महेश्वरः

tasmātsarvaprayatnena sa muniḥ sā ca kanyakā | pūjanīyā viśeṣeṇa sa devo'tha maheśvaraḥ

ฉะนั้น ด้วยความเพียรทุกประการ พึงบูชาฤๅษีผู้นั้นและนางกุมารีผู้นั้นเป็นพิเศษ และพึงบูชาพระมหेशวรผู้เป็นเทพด้วยเช่นกัน

तस्मात्therefore; from that
तस्मात्:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formअव्यय (तस्मात्-प्रयोगः), हेत्वर्थे/तस्मादर्थे (therefore/from that)
सर्वप्रयत्नेनwith all effort
सर्वप्रयत्नेन:
Karana (Instrument/करण)
TypeNoun
Rootसर्व + प्रयत्न (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), एकवचन; साधन/उपायार्थे (by all effort)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
मुनिःsage
मुनिः:
Karta (Subject/कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
साshe
सा:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयार्थक-निपात (conjunction)
कन्यकाmaiden; girl
कन्यका:
Karta (Subject/कर्ता)
TypeNoun
Rootकन्यका (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
पूजनीयाworthy of worship
पूजनीया:
Vidheyavisheshana (Predicate adjective/विधेय-विशेषण)
TypeAdjective
Rootपूज् (धातु) + अनीयर् (कृत्-प्रत्यय)
Formकृतान्त (अनीयर्-प्रत्यय), स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विधेय-विशेषण (to be worshipped)
विशेषेणespecially; in particular
विशेषेण:
Karana (Instrument/करण)
TypeNoun
Rootविशेष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; प्रकारार्थे (especially)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
देवःthe god
देवः:
Karta (Subject/कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
अथthen; moreover
अथ:
Sambandha (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय, अनुक्रम/आरम्भार्थक-निपात (then/now)
महेश्वरःMaheshvara (Śiva)
महेश्वरः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहā + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेष्य-विशेषणभावः (the great Lord)

Sūta (deduced)

Tirtha: Amareśvara (as invoked in the surrounding narrative)

Type: kshetra

Listener: Ṛṣis at the narrative assembly

Scene: A sage and a young maiden stand reverently before a Śiva-liṅga of Maheśvara; pilgrims offer flowers, bilva leaves, lamps, and water, emphasizing ‘special worship’ of the deity and honoring the human exemplars.

M
Muni (Jābāli implied)
K
Kanyakā
M
Maheśvara (Śiva)

FAQs

True tīrtha practice honors both the human carriers of sanctity (ṛṣis, holy figures) and the presiding deity, culminating in Śiva-bhakti.

A Nāgara Khaṇḍa pīṭha where a sage (Jābāli), a sacred maiden, and Maheśvara are specially worshipped.

Special worship (viśeṣeṇa pūjā) directed to the sage, the maiden, and Maheśvara.