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Skanda Purana — Nagara Khanda, Shloka 106

अद्यापि कुरुते तत्र यः स्नानं द्विजसत्तमाः । त्रिजातो दह्यते तत्र वह्निना स न संशयः

adyāpi kurute tatra yaḥ snānaṃ dvijasattamāḥ | trijāto dahyate tatra vahninā sa na saṃśayaḥ

แม้ในวันนี้เอง โอ้ผู้ประเสริฐในหมู่ทวิชะ ผู้ใดอาบน้ำศักดิ์สิทธิ์ ณ ที่นั้น—ผู้เป็นตรีชาตะ (ผู้มีฐานะศักดิ์สิทธิ์สามประการ) ย่อมถูกไฟแห่งการชำระเผาผลาญให้บริสุทธิ์ ณ ที่นั้น โดยไม่ต้องสงสัย

अद्यापिeven today / still
अद्यापि:
Adhikarana (Temporal/कालाधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय) + अपि (अव्यय)
Formअव्यय; कालवाचक-अव्यय (today/now) + अव्यय-निपात (also/even)
कुरुतेdoes / performs
कुरुते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (Present), आत्मनेपद; प्रथमपुरुष (3rd person), एकवचन (singular)
तत्रthere
तत्र:
Adhikarana (Location/देशाधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक-अव्यय (locative adverb)
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धबोधक-यत्-प्रत्यय (relative pronoun)
स्नानम्bath, ritual bathing
स्नानम्:
Karma (Object/कर्म)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
द्विजसत्तमाःO best of the twice-born (Brahmins)
द्विजसत्तमाः:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootद्विज (प्रातिपदिक) + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सम्बोधनार्थे प्रयोगः (vocative-sense address though nominative form)
त्रिजातःTrijāta (a person named Trijāta)
त्रिजातः:
Karta (Subject/कर्ता)
TypeNoun
Rootत्रिजात (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
दह्यतेis burned
दह्यते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootदह् (धातु)
Formलट्-लकार (Present), कर्मणि-प्रयोग (passive); प्रथमपुरुष (3rd person), एकवचन
तत्रthere
तत्र:
Adhikarana (Location/देशाधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक-अव्यय
वह्निनाby fire
वह्निना:
Karana (Instrument/करण)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
not / no
:
Sambandha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात (negation particle)
संशयःdoubt
संशयः:
Pratishedha/Abhava (Negated predicate complement)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Sūta (continuing narration)

Tirtha: Agnikuṇḍa (within Hāṭakeśvara-kṣetra)

Type: kund

Listener: dvija-sattamāḥ (addressed audience of brahmins)

Scene: Pilgrims bathe at a water-edge beside a blazing sacred fire-pit; flames rise without harming, symbolically ‘burning’ inner taint; brahmins recite mantras as steam and light mingle.

K
Kuṇḍa/Tīrtha
F
Fire (Vahni)

FAQs

The tīrtha’s purifying power is enduring and decisive, likened to fire consuming impurity.

The same tīrtha/kuṇḍa of Adhyāya 113, described as actively purifying even in the present age.

Perform snāna at the tīrtha; purification is described metaphorically as being ‘burned’ by fire.