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Skanda Purana — Nagara Khanda, Shloka 5

स भ्रांतः सर्वतीर्थानि प्रभासाद्यानि कृत्स्नशः । तपस्वी नियताहारो भिक्षान्नकृतभोजनः

sa bhrāṃtaḥ sarvatīrthāni prabhāsādyāni kṛtsnaśaḥ | tapasvī niyatāhāro bhikṣānnakṛtabhojanaḥ

เขาเที่ยวจาริกไปยังตี้รถะทั้งปวง เริ่มแต่ประภาสะโดยทั่วสิ้น เป็นตบัสวี สำรวมในอาหาร และยังชีพด้วยภิกษาอาหารที่ได้มา

सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम/प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
भ्रान्तःhaving wandered
भ्रान्तः:
Karta (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootभ्रम् (धातु) → भ्रान्त (कृदन्त)
Formभूतकृदन्त (past active participle), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
सर्वतीर्थानिall sacred places
सर्वतीर्थानि:
Karma (Object/कर्म)
TypeNoun
Rootसर्व + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; कर्मधारय (सर्वाणि तीर्थानि)
प्रभासाद्यानिbeginning with Prabhāsa
प्रभासाद्यानि:
Karma (Object qualifier/कर्मविशेषण)
TypeAdjective
Rootप्रभास + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; तत्पुरुष (प्रभासः आदिः येषाम् = beginning with Prabhāsa)
कृत्स्नशःcompletely
कृत्स्नशः:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootकृत्स्न (प्रातिपदिक) + शस् (अव्ययीभाव/तद्धित-अव्यय)
Formअव्यय (adverb), शस्-प्रत्ययान्त (entirely, wholly)
तपस्वीan ascetic
तपस्वी:
Karta (Subject/कर्ता)
TypeNoun
Rootतपस्विन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
नियताहारःof regulated diet
नियताहारः:
Karta (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootनियत + आहार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय (नियतः आहारः यस्य)
भिक्षान्नकृतभोजनःone whose meal was made of alms-food
भिक्षान्नकृतभोजनः:
Karta (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootभिक्षा + अन्न + कृत + भोजन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुव्रीहि (भिक्षान्नेन कृतं भोजनं यस्य)

Sūta

P
Prabhāsa

FAQs

Tīrtha-yātrā is ideally joined with tapas—simplicity, regulated living, and humility—so that pilgrimage becomes inner purification.

Prabhāsa is named as a leading tīrtha among many visited, situating the narrative within the broader sacred map of India.

A pilgrim’s discipline is indicated: regulated diet and living on alms (bhikṣā), a traditional yātrā-vrata style of conduct.