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Skanda Purana — Nagara Khanda, Shloka 25

स शून्यमाश्रमं प्राप्य लिखितस्य महात्मनः । आत्मीयानीति मन्वानः फलानि जगृहे ततः

sa śūnyamāśramaṃ prāpya likhitasya mahātmanaḥ | ātmīyānīti manvānaḥ phalāni jagṛhe tataḥ

ครั้นไปถึงอาศรมของมหาตมะลิขิตะแล้วเห็นว่าว่างเปล่า เขาคิดว่า “ผลไม้นี้ประหนึ่งเป็นของเราเอง” แล้วจึงหยิบเอาผลไม้นั้นไป

सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
शून्यम्empty
शून्यम्:
Karma (Object/कर्म)
TypeAdjective
Rootशून्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; विशेषणम् (qualifier)
आश्रमम्hermitage
आश्रमम्:
Karma (Object/कर्म)
TypeNoun
Rootआश्रम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
प्राप्यhaving reached
प्राप्य:
Kriya-visheṣaṇa (Adverbial to main action)
TypeVerb
Rootप्र-आप् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वक्रिया (having done)
लिखितस्यof Likhita
लिखितस्य:
Sambandha (Genitive relation)
TypeNoun
Rootलिखित (प्रातिपदिक; नाम)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
महात्मनःof the great-souled (man)
महात्मनः:
Sambandha (Genitive relation)
TypeNoun
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
आत्मीयानिone's own
आत्मीयानि:
Karma (Object/कर्म)
TypeAdjective
Rootआत्मीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), बहुवचन; विशेषणम् (qualifier)
इतिthus
इति:
Sambandha (Discourse marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/वाक्य-समाप्ति-निबन्धक (quotative particle)
मन्वानःthinking
मन्वानः:
Karta (Subject/कर्ता)
TypeVerb
Rootमन् (धातु)
Formशतृ-प्रत्यय (Present active participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तरि (agentive)
फलानिfruits
फलानि:
Karma (Object/कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन
जगृहेtook
जगृहे:
Kriya (Main verb)
TypeVerb
Rootग्रह् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
ततःthen/from there
ततः:
Kriya-visheṣaṇa (Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अव्यय-प्रकारः: क्रियाविशेषण (adverb of sequence)

Brahmin sages

Type: kshetra

Scene: A quiet forest hermitage stands empty; Śaṅkha, travel-worn, reaches toward a basket/tree of ripe fruits, his face showing rationalization as he gathers them.

Ś
Śaṅkha
L
Likhita
Ā
āśrama

FAQs

Dharma emphasizes consent and right conduct; even small acts like taking fruit can carry moral weight when done without permission.

Śaṅkhatīrtha indirectly—this ethical turning point forms part of the tīrtha’s foundational narrative.

None; the verse narrates an action that sets up later consequences and the tīrtha’s emergence/importance.