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Skanda Purana — Nagara Khanda, Shloka 12

सुप्तं मैथुनसंयुक्तं स्तनपानक्रियोद्यतम् । हत्वा मृगं जलासक्तं नरः पापेन लिप्यते

suptaṃ maithunasaṃyuktaṃ stanapānakriyodyatam | hatvā mṛgaṃ jalāsaktaṃ naraḥ pāpena lipyate

หากผู้ใดฆ่าสัตว์ที่กำลังหลับ กำลังเสพสังวาส กำลังดูดนม หรือกำลังหมกมุ่นดื่มน้ำ ผู้นั้นย่อมเปื้อนบาป

सुप्तम्sleeping
सुप्तम्:
Karma-visheshana (Qualifier of object/कर्मविशेषण)
TypeAdjective
Rootस्वप् (धातु)
Formभूतकृदन्त (Past active participle/क्त), नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
मैथुनसंयुक्तम्engaged in mating
मैथुनसंयुक्तम्:
Karma-visheshana (Qualifier of object/कर्मविशेषण)
TypeAdjective
Rootमैथुन + संयुक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तृतीया-तत्पुरुष (मैथुनेन संयुक्तम्)
स्तनपानक्रियोद्यतम्intent on the act of suckling
स्तनपानक्रियोद्यतम्:
Karma-visheshana (Qualifier of object/कर्मविशेषण)
TypeAdjective
Rootस्तनपान + क्रिया + उद्यत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुष (स्तनपानस्य क्रिया) + तृतीया-तत्पुरुष (तया उद्यतम्)
हत्वाhaving killed
हत्वा:
Kriya (Prior action/क्रिया)
TypeVerb
Rootहन् (धातु)
Formक्त्वा-प्रत्ययान्त (Gerund/Absolutive), पूर्वकालिक क्रिया
मृगम्a deer
मृगम्:
Karma (Object/कर्म)
TypeNoun
Rootमृग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
जलासक्तम्attached to water (drinking/at water)
जलासक्तम्:
Karma-visheshana (Qualifier of object/कर्मविशेषण)
TypeAdjective
Rootजल + आसक्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सप्तमी/तृतीया-तत्पुरुषार्थ (जले आसक्तम्)
नरःa man
नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पापेनby sin
पापेन:
Karana (Instrument/means/करण)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
लिप्यतेis tainted
लिप्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootलिप् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (Passive)

Mṛgī (the doe)

Scene: Vignettes of prohibited acts: an animal curled asleep, a mating pair, a nursing mother with fawn, and a deer drinking at water—shown as ‘do not strike’ moments; the king watches, chastened.

N
nara (man/hunter)
M
mṛga (animal)

FAQs

Even sanctioned violence becomes adharma when it targets beings in vulnerable, life-sustaining acts.

Not specified in this verse; it provides dharma-vidhi within a tīrtha-māhātmya narrative.

A dharmic restriction (vidhi) on hunting: do not kill animals while asleep, mating, suckling, or drinking.