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Skanda Purana — Mahesvara Khanda, Shloka 36

कंबलाश्वतरौ नित्यं कर्णभूषणभूषितौ । जटामूलगताश्चान्ये महाफणिवरा ह्यमी

kaṃbalāśvatarau nityaṃ karṇabhūṣaṇabhūṣitau | jaṭāmūlagatāścānye mahāphaṇivarā hyamī

กัมพลและอัศวตรา ประดับเป็นเครื่องประดับพระกรรณอยู่เนืองนิตย์; และนาคราชผู้มีพังพานใหญ่เหล่าอื่น ๆ พำนักอยู่ ณ โคนชฎาแห่งพระองค์

कम्बलाश्वतरौKambala and Aśvatara
कम्बलाश्वतरौ:
Karta (Subject/कर्ता)
TypeNoun
Rootकम्बल (प्रातिपदिक) + अश्वतर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन — Masculine, Nominative, Dual; द्वन्द्वः (कम्बलश्च अश्वतरश्च)
नित्यम्always
नित्यम्:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootनित्य (प्रातिपदिक/अव्ययवत्)
Formअव्यय; कालवाचक क्रियाविशेषण — adverb ‘always’
कर्णभूषणभूषितौadorned as ear-ornaments
कर्णभूषणभूषितौ:
Viśeṣaṇa (Adjective/विशेषण)
TypeAdjective
Rootकर्ण (प्रातिपदिक) + भूषण (प्रातिपदिक) + भूषित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन — Masculine, Nominative, Dual; तत्पुरुषः (कर्णयोः भूषणेन भूषितौ)
जटामूलगताःsituated at the root of the matted hair
जटामूलगताः:
Viśeṣaṇa (Adjective/विशेषण)
TypeAdjective
Rootजटा (प्रातिपदिक) + मूल (प्रातिपदिक) + गत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन — Masculine, Nominative, Plural; तत्पुरुषः (जटायाः मूले गताः)
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय — conjunction
अन्येothers
अन्ये:
Karta (Subject/कर्ता)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन — Masculine, Nominative, Plural
महाफणिवराःgreat excellent serpents
महाफणिवराः:
Samānādhikaraṇa (Apposition/विशेष्य)
TypeNoun
Rootमहा (पूर्वपद) + फणिन् (प्रातिपदिक) + वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन — Masculine, Nominative, Plural; तत्पुरुषः (फणिनां वराः) with महा- उपपद
हिindeed
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निश्चय — particle
अमीthese
अमी:
Karta (Subject/कर्ता)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन — Masculine, Nominative, Plural; सर्वनाम

Lomaharṣaṇa (Sūta), narrating to the sages (deduced from Māheśvarakhaṇḍa context)

Tirtha: Kedāra (Kedāranātha)

Type: kshetra

Listener: Frame-dialogue audience

Scene: Śiva adorned with serpents: Kambala and Aśvatara as ear-ornaments; other great hooded nāgas nestled at the roots of his matted locks, forming a living crown around the jaṭā.

Ś
Śiva
K
Kambala
A
Aśvatara
N
Nāgas

FAQs

The Lord’s ornaments symbolize mastery over fear and death; what terrifies the world becomes an adornment for the liberated Śiva.

Kedāra’s Śiva is praised through his cosmic iconography, reinforcing the sanctity of his presence in the Kedāra region.

None; the verse is descriptive, supporting dhyāna (meditative visualization) of Śiva’s form.