स्त्रीबालशूद्राः श्वपचाधमाश्च प्राग्जन्मसंस्कारवशाद्धि धर्म्म । योनिं पापिषु वर्त्तमानास्तथापि शुद्धा मनुजा भवंति
strībālaśūdrāḥ śvapacādhamāśca prāgjanmasaṃskāravaśāddhi dharmma | yoniṃ pāpiṣu varttamānāstathāpi śuddhā manujā bhavaṃti
โอ้ ธรรมะ! สตรี เด็ก ศูทร และแม้ผู้ถูกนับว่าต่ำสุดในหมู่ศวปจ—ด้วยอำนาจสังสการจากชาติก่อน—แม้บัดนี้จะอยู่ในภาวะหรือครรภ์ที่ถูกเรียกว่า ‘บาป’ ก็ยังกลับเป็นมนุษย์ผู้บริสุทธิ์ได้
Śiva (Śaṅkara)
Tirtha: Kedāra
Type: kshetra
Listener: Dharmarāja (addressed as ‘Dharma’)
Scene: Skanda’s compassionate instruction: diverse figures—women, children, Śūdras, and a śvapaca—stand as pilgrims near a sacred stream, receiving respectful acknowledgment; Dharmarāja listens, humbled.
Inner purity and spiritual capacity are not confined to outward status; past merit and saṃskāra can manifest as present purification.
No specific tīrtha is named; the verse supports tīrtha-mahātmya theology by asserting that purity and eligibility for upliftment can arise in anyone drawn by prior merit.
None stated; the emphasis is doctrinal—purity can arise through prior saṃskāra despite adverse conditions.