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Skanda Purana — Mahesvara Khanda, Shloka 12

दर्दुरो रूप्यहारी स्यात्कूटसाक्षी मुखारुजः । परदारांश्च कामेन द्रष्टा स्यादक्षिरोगवान्

darduro rūpyahārī syātkūṭasākṣī mukhārujaḥ | paradārāṃśca kāmena draṣṭā syādakṣirogavān

ผู้ลักเงินหรือเงินตรา ย่อมเป็นกบ. ผู้เป็นพยานเท็จย่อมทุกข์ด้วยโรคแห่งปาก. และผู้มองคู่ครองของผู้อื่นด้วยกามราคะ ย่อมประสบโรคแห่งดวงตา

दर्दुरःa frog
दर्दुरः:
Karta (Subject/कर्ता)
TypeNoun
Rootदर्दुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
रूप्यहारीa stealer of silver
रूप्यहारी:
Karta (Subject/कर्ता)
TypeNoun
Rootरूप्य + हारी (प्रातिपदिक; √हृ + णिनि)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; उपपद-तत्पुरुषः (रूप्यं अपहरति इति)
स्यात्would become
स्यात्:
Kriya (Result/फल)
TypeVerb
Root√अस् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
कूटसाक्षीa false witness
कूटसाक्षी:
Karta (Predicate/कर्ता)
TypeNoun
Rootकूट + साक्षिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (कूटस्य साक्षी)
मुखारुजःone with mouth-disease
मुखारुजः:
Karta (Predicate/कर्ता)
TypeNoun
Rootमुख + रुज् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (मुखस्य रुजः/रुजा)
परदारान्others' wives
परदारान्:
Karma (Object/कर्म)
TypeNoun
Rootपर + दार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; तत्पुरुषः (परस्य दाराः)
and
:
Avyaya (Conjunction/अव्यय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
कामेनwith lust/by desire
कामेन:
Karana/Hetu (Instrument/Cause/करण)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
द्रष्टाa looker/one who gazes
द्रष्टा:
Karta (Subject/कर्ता)
TypeNoun
Root√दृश् (धातु)
Formतृच्-प्रत्ययान्त कर्तृवाचक कृदन्त (agent noun), पुंलिङ्ग, प्रथमा (1st), एकवचन
स्यात्would become
स्यात्:
Kriya (Result/फल)
TypeVerb
Root√अस् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
अक्षिरोगवान्having an eye-disease
अक्षिरोगवान्:
Karta (Predicate/कर्तृ-विशेषण)
TypeAdjective
Rootअक्षि + रोग + वत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तद्धितान्त ‘वत्’ (possessive); षष्ठी-तत्पुरुषः (अक्ष्णोः रोगः)

Sūta (Lomaharṣaṇa) to the sages (deduced from Māheśvarakhaṇḍa context)

Scene: Three symbolic scenes: a silver thief morphing toward a frog near a pond; a false witness clutching his mouth in pain before a tribunal; a lustful onlooker’s eyes clouding as he stares at another’s spouse in a pilgrim crowd.

FAQs

Truthfulness and sense-restraint are dharmic pillars; violating them degrades one’s birth and health through karmic retribution.

No pilgrimage site is praised in this verse; it is a general karmic-ethics statement.

None directly; the verse warns against adharma and implies the value of confession, restraint, and expiation practices.