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Skanda Purana — Mahesvara Khanda, Shloka 66

यामि वा तत्कथं पादौ चलतो मे कथंचन । एतस्मिन्मे मनो विद्धं खिद्यतेऽज्ञानसंकटे

yāmi vā tatkathaṃ pādau calato me kathaṃcana | etasminme mano viddhaṃ khidyate'jñānasaṃkaṭe

หรือแม้ข้าพเจ้าจะไป—เท้าของข้าพเจ้าจะก้าวเดินได้อย่างไรเล่า? ด้วยเรื่องนี้เอง ใจของข้าพเจ้าราวถูกทิ่มแทง และทุกข์ระทมอยู่ท่ามกลางห้วงแห่งอวิชชาและความลังเล

यामिI go
यामि:
Kriyā (क्रिया)
TypeVerb
Rootया (धातु)
Formलट्-लकार, उत्तमपुरुष, एकवचन; परस्मैपद
वाor
वा:
Disjunction (विकल्प)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive 'or')
तत्that
तत्:
Karma/Reference (कर्म/विषय)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; here adverbial/object-like 'that'
कथंhow?
कथं:
Prashna (प्रश्न)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb)
पादौ(two) feet
पादौ:
Karta (कर्ता)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया, द्विवचन (Dual); here subject of चलतः
चलतःmove (the two move)
चलतः:
Kriyā (क्रिया)
TypeVerb
Rootचल् (धातु)
Formलट्-लकार, प्रथमपुरुष, द्विवचन; परस्मैपद
मेmy
मे:
Shashthi-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-विभक्ति (Gen./Dat.), एकवचन; here षष्ठी 'my'
कथंचनsomehow
कथंचन:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootकथंचन (अव्यय)
Formप्रकार/अनिश्चितवाचक-अव्यय (somehow/anyhow)
एतस्मिन्in this (matter)
एतस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन (Locative singular)
मेmy
मे:
Shashthi-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन
मनःmind
मनः:
Karta (कर्ता)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; here subject of खिद्यते
विद्धंpierced, afflicted
विद्धं:
Visheshana (विशेषण) of मनः
TypeAdjective
Rootव्यध्/विध् (धातु)
Formकृदन्त-क्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'pierced/struck' (agreeing with मनः)
खिद्यतेis distressed
खिद्यते:
Kriyā (क्रिया)
TypeVerb
Rootखिद् (धातु)
Formलट्-लकार, प्रथमपुरुष, एकवचन; आत्मनेपद; 'is distressed'
अज्ञानसंकटेin the predicament of ignorance
अज्ञानसंकटे:
Adhikarana (अधिकरण)
TypeNoun
Rootअज्ञान (प्रातिपदिक) + संकट (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (अज्ञानस्य संकटे = 'in the crisis of ignorance')

Same narrator within Sūta’s discourse (deduced)

Scene: A pilgrim stands at a crossroads near a distant sacred horizon; his feet are shown rooted while a thorn/arrow motif pierces the heart-mind region, symbolizing ‘mano viddham’; surrounding mist represents ajñāna-saṅkaṭa.

FAQs

When dharma is unclear, the mind becomes burdened; one should seek right counsel and clarity rather than act blindly.

The verse continues the context of going to a place, but it does not name the tīrtha directly here.

None; it expresses psychological and ethical turmoil around a dharmic choice.