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Skanda Purana — Mahesvara Khanda, Shloka 62

अपरिच्छिन्नसर्वार्था पुत्रं शापितवत्यहम् । विपरीतार्थबोद्धॄणां सुलभा विपदो यतः

aparicchinnasarvārthā putraṃ śāpitavatyaham | viparītārthaboddhṝṇāṃ sulabhā vipado yataḥ

“โอ้บุตรเอ๋ย เพราะเรามิได้รู้แจ้งความจริงแห่งสรรพเรื่องโดยถ่องแท้ จึงเผลอสาปเจ้าไป เพราะผู้ที่เข้าใจความหมายกลับตาลปัตรหรือผิดพลาด ย่อมประสบเคราะห์ภัยได้โดยง่าย”

अपरिच्छिन्नसर्वार्थाwhose understanding of all matters is unbounded/undetermined
अपरिच्छिन्नसर्वार्था:
Karta (Subject qualifier/कर्ता-विशेषण)
TypeAdjective
Rootअ + परिच्छिन्न (कृदन्त) + सर्व (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; बहुपद-तत्पुरुषः (सर्वार्थाः अपरिच्छिन्नाः यस्याः सा)
पुत्रंson
पुत्रं:
Karma (Object/कर्म)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
शापितवती(I) have cursed
शापितवती:
Kriya (Main predication/क्रिया)
TypeVerb
Rootशप् (धातु) → शापित (कृदन्त) + वत्/वती (प्रातिपदिक-प्रत्यय)
Formभूतकर्मणि कृदन्त (क्त) + वती-प्रत्यय; स्त्रीलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोग (she who has cursed)
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; प्रथमा, एकवचन
विपरीतार्थबोद्धॄणाम्of those who understand meanings wrongly
विपरीतार्थबोद्धॄणाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootविपरीत (प्रातिपदिक) + अर्थ (प्रातिपदिक) + बोद्धृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; तत्पुरुषः (विपरीतार्थं बोधयन्ति/बुध्यन्ते ये)
सुलभाःeasy to obtain
सुलभाः:
Karta (Predicate adjective/विधेय)
TypeAdjective
Rootसुलभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण
विपदःcalamities
विपदः:
Karta (Subject/कर्ता)
TypeNoun
Rootविपद् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन
यतःbecause
यतः:
Sambandha (Causal/सम्बन्ध)
TypeIndeclinable
Rootयतः (अव्यय)
Formअव्यय; हेत्वर्थक (because/for)

Śailajā (Pārvatī)

Listener: Vīraka

Scene: Devī addresses Vīraka as ‘son,’ admitting she cursed him due to incomplete understanding; the tone is tender yet grave, warning that mistaken cognition brings calamity.

Ś
Śailajā
P
Putra (Vīraka implied)

FAQs

Act only after discerning the full truth; wrong understanding leads quickly to suffering and harmful actions.

No tīrtha is named in this verse; it prepares the moral context for the later Arbudāraṇya/Acaleśvara praise.

None directly—this verse is ethical instruction about discernment (viveka) and the danger of misjudgment.