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Skanda Purana — Mahesvara Khanda, Shloka 57

तथा यमुनया चापांपतिना धृतच्छत्रया । स्त्रीभिर्नानाविधालापैलाजाभिश्चानुमोदितः

tathā yamunayā cāpāṃpatinā dhṛtacchatrayā | strībhirnānāvidhālāpailājābhiścānumoditaḥ

เช่นนั้นเอง พระแม่ยมุนาและพระวรุณะเจ้าแห่งนทีนทีทั้งปวงทรงถือฉัตรกษัตริย์ และพระองค์ทรงได้รับการต้อนรับด้วยถ้อยคำมงคลหลากหลายจากสตรีทั้งหลาย พร้อมด้วยเครื่องบูชาลาชา คือข้าวคั่ว

तथाlikewise
तथा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/प्रकारवाचक (likewise/so)
यमुनयाby Yamunā
यमुनया:
Karana (Instrument/करण)
TypeNoun
Rootयमुना (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/करण), एकवचन
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
अपाम्of the waters
अपाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootअप् (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th), बहुवचन; ‘अपः’ (waters)
पतिनाby the lord (husband)
पतिना:
Karana (Instrument/करण)
TypeNoun
Rootपति (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), एकवचन
धृतच्छत्रयाby (her) who held an umbrella
धृतच्छत्रया:
Karana (Instrument/करण)
TypeAdjective
Rootधृत + छत्र (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/करण), एकवचन; समासः—धृतं छत्रं यस्या सा (कर्मधारय-बहुव्रीह्यर्थे प्रयोगः); विशेषणम् (यमुनया/गङ्गया इत्यादि स्त्रीलिङ्ग-कर्तृ/करण)
स्त्रीभिःby women
स्त्रीभिः:
Karana (Instrument/करण)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/करण), बहुवचन
नानाविधालापैःwith various conversations
नानाविधालापैः:
Karana (Instrument/करण)
TypeNoun
Rootनाना + विध + आलाप (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), बहुवचन; समासः—नानाविधाः आलापाः (various kinds of talk)
लाजाभिःwith parched grains (lājā)
लाजाभिः:
Karana (Instrument/करण)
TypeNoun
Rootलाजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/करण), बहुवचन; ‘लाजा’ = parched grains used in rites
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
अनुमोदितःapproved, applauded, welcomed
अनुमोदितः:
Karta (Predicate adjective/कर्तृविशेषण)
TypeAdjective
Rootअनु + मुद् (धातु) → अनुमोदित (कृदन्त)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मणि-भावः (being approved/cheered)

Lomaharṣaṇa (Sūta), narrating to the sages

Tirtha: Yamunā (and waters under Varuṇa’s lordship)

Type: river

Scene: Śiva proceeds like a king: Yamunā stands near, Varuṇa holds a royal parasol overhead; women line the path offering festive words and presenting lājā (parched grain) as auspicious tokens; the scene glitters with water motifs and ceremonial textiles.

Y
Yamunā
V
Varuṇa (Apāṃpati)
Ś
Śiva

FAQs

When dharma is celebrated, even cosmic powers participate—showing that sacred marriage is a universal, auspicious order.

The narrative context is Himālaya’s abode, with Yamunā and Varuṇa underscoring North Indian sacred geography tied to Śiva’s wedding.

Lājā (parched grain) is referenced as a wedding offering associated with auspicious marital rites.