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Skanda Purana — Kashi Khanda, Shloka 11

अतीव यदसाध्यं स्यात्स्वबुद्धिबलपौरुषैः । तत्कार्यं हि सुसिद्धं स्यात्त्वदनुध्यानतः शिव

atīva yadasādhyaṃ syātsvabuddhibalapauruṣaiḥ | tatkāryaṃ hi susiddhaṃ syāttvadanudhyānataḥ śiva

แม้สิ่งใดจะเป็นไปไม่ได้อย่างยิ่งด้วยปัญญา กำลัง และความพยายามของมนุษย์เอง โอ้ ศิวะ งานนั้นย่อมสำเร็จสมบูรณ์ได้ด้วยการเพ่งภาวนาถึงพระองค์

अतीवexceedingly
अतीव:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootअतीव (अव्यय)
Formअव्यय; अतिशयार्थक-अव्यय (very, exceedingly)
यत्which (thing)
यत्:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; सम्बन्धसूचक-सर्वनाम
असाध्यम्not achievable, impossible
असाध्यम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअ- (निषेध) + साध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण (यत्)
स्यात्may be, would be
स्यात्:
Kriya (Action/क्रिया)
TypeVerb
Root√अस् (धातु)
Formविधिलिङ् (सम्भावना/आज्ञा), प्रथमपुरुष, एकवचन; परस्मैपद
स्व-बुद्धि-बल-पौरुषैःby one’s own intellect, strength, and effort
स्व-बुद्धि-बल-पौरुषैः:
Karana (Instrument/करण)
TypeNoun
Rootस्व (प्रातिपदिक) + बुद्धि (प्रातिपदिक) + बल (प्रातिपदिक) + पौरुष (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन; द्वन्द्व-समासः (बुद्धि+बल+पौरुष) पूर्वपद ‘स्व’; करण (by one’s own intellect, strength, and effort)
तत्-कार्यम्that task
तत्-कार्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootतत् (सर्वनाम-प्रातिपदिक) + कार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समासः (तत् कार्यम्)
हिindeed, for
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थक/निश्चयार्थक-निपात (for/indeed)
सुसिद्धम्well-accomplished
सुसिद्धम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसु- (उपसर्ग) + सिद्ध (प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण (कार्यम्)
स्यात्would be
स्यात्:
Kriya (Action/क्रिया)
TypeVerb
Root√अस् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन; परस्मैपद
त्वद्-अनुध्यानतःbecause of meditation on you
त्वद्-अनुध्यानतः:
Hetu (Cause/हेतु)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक) + अनुध्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी, एकवचन; तत्पुरुष-समासः (त्वयि अनुध्यानम्); हेतौ/कारण (because of)
शिवO Śiva
शिव:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन

Skanda (deduced, Kāśīkhaṇḍa context)

Tirtha: Kāśī (Avimukta)

Type: kshetra

Listener: Ṛṣis / internal audience

Scene: A devotee sits in meditation before a Śiva-liṅga; behind the meditator, obstacles dissolve—mountains of difficulty become smooth paths through Śiva’s radiance.

Ś
Śiva

FAQs

Śiva’s grace accessed through meditation surpasses the limits of personal capacity.

Kāśī is the contextual sacred field where Śiva-centered practice is repeatedly praised.

Anudhyāna (sustained meditation) on Śiva is prescribed as the means to accomplish even difficult aims.