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Skanda Purana — Kashi Khanda, Shloka 22

विराधेश्वरमाराध्य विराधगणपूजितम् । सर्वापराधयुक्तोपि नापराध्यति कुत्रचित्

virādheśvaramārādhya virādhagaṇapūjitam | sarvāparādhayuktopi nāparādhyati kutracit

เมื่อบูชา “วิราธีศวร” ผู้ซึ่งคณะนามวิราธะสักการะ แม้ผู้แบกความผิดทั้งปวง ก็ย่อมไม่ตกลงสู่ความผิด ณ ที่ใดๆ

विराधेश्वरम्Virādheśvara
विराधेश्वरम्:
Karma (Object/कर्म)
TypeNoun
Rootविराधेश्वर (प्रातिपदिक: विराध + ईश्वर)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
आराध्यhaving worshipped/propitiated
आराध्य:
Purvakala-kriya (Absolutive/पूर्वक्रिया)
TypeIndeclinable
Rootआ-राध् (धातु) + ल्यप् (कृदन्त-प्रत्यय)
Formक्त्वान्त-अव्यय (ल्यप्), पूर्वकालिक-क्रिया (having propitiated/worshipped)
विराधगणपूजितम्worshipped by the gaṇas of Virādha
विराधगणपूजितम्:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootविराधगणपूजित (प्रातिपदिक: विराध + गण + पूजित)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विराधेश्वरम् इति विशेष्यस्य विशेषणम्; अर्थः—विराधगणेन पूजितम्
सर्वापराधयुक्तःeven if endowed with all offenses
सर्वापराधयुक्तः:
Visheshana (Adjective of subject/विशेषण)
TypeAdjective
Rootसर्वापराधयुक्त (प्रातिपदिक: सर्व + अपराध + युक्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तृ-विशेषणम्
अपिeven (if)
अपि:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावन/अपवादबोधक-अव्यय (particle: even/also)
not
:
Pratishedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
अपराध्यतिcommits an offense/sins
अपराध्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootअपराध् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, परस्मैपद
कुत्रचित्anywhere
कुत्रचित्:
Adhikarana (Locative sense/अधिकरणार्थ)
TypeIndeclinable
Rootकुत्रचित् (अव्यय)
Formदेशवाचक-अव्यय (indefinite adverb: anywhere)

Skanda (deduced: Kāśīkhaṇḍa context, typically Skanda instructing Agastya)

Tirtha: Virādheśvara

Type: temple

Scene: A remorseful devotee worships Virādheśvara; the gaṇa Virādha stands as a guardian witness; dark stains of ‘offense’ lift away like smoke, replaced by clear light.

V
Virādheśvara
V
Virādha Gaṇa

FAQs

Śiva’s grace in Kāśī is portrayed as morally restorative: devotion can neutralize the momentum of wrongdoing and protect one from further fault.

Virādheśvara Liṅga/temple in Kāśī.

Ārādhana (devout worship/propitiation) of Virādheśvara as a means of cleansing and preventing aparādha (offense).