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Skanda Purana — Kashi Khanda, Shloka 18

दत्तात्रेयस्य तत्रास्ति तीर्थं त्रैलोक्यपावनम् । योगसिद्धिं लभे तत्र स्नानमात्रेण भावतः

dattātreyasya tatrāsti tīrthaṃ trailokyapāvanam | yogasiddhiṃ labhe tatra snānamātreṇa bhāvataḥ

ที่นั่นยังมีตีรถะแห่งทัตตาเตรยะ ผู้ชำระสามโลกให้บริสุทธิ์ ด้วยศรัทธาจากใจ เพียงอาบน้ำที่นั่นก็ได้บรรลุโยคสิทธิ

दत्तात्रेयस्यof Dattātreya
दत्तात्रेयस्य:
Shashthi-Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootदत्तात्रेय (प्रातिपदिक; दत्त + आत्रेय)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन; नामधेय-समासः
तत्रthere
तत्र:
Adhikarana (Locative/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय
अस्तिis/exists
अस्ति:
Kriya (Existence/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन
तीर्थम्a tīrtha
तीर्थम्:
Karta (Subject/कर्ता)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
त्रैलोक्यपावनम्purifier of the three worlds
त्रैलोक्यपावनम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootत्रैलोक्यपावन (प्रातिपदिक; त्रैलोक्य + पावन)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘त्रैलोक्यस्य पावनम्’ इति; तीर्थम् इति विशेषणम्
योगसिद्धिम्yogic attainment
योगसिद्धिम्:
Karma (Object/कर्म)
TypeNoun
Rootयोगसिद्धि (प्रातिपदिक; योग + सिद्धि)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘योगस्य सिद्धिः’
लभेI obtain / one obtains
लभे:
Kriya (Action/क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट्-लकार (वर्तमान), आत्मनेपद, उत्तमपुरुष, एकवचन; (पाठान्तर/प्रयोगः—अर्थतः ‘लभेत्’ इति विधिलिङ् अपेक्षितः)
तत्रthere
तत्र:
Adhikarana (Locative/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय
स्नानमात्रेणby mere bathing
स्नानमात्रेण:
Karana (Instrument/करण)
TypeNoun
Rootस्नानमात्र (प्रातिपदिक; स्नान + मात्र)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
भावतःtruly; with sincere intent
भावतः:
Avyaya (Adverbial/अव्यय)
TypeIndeclinable
Rootभावतः (अव्यय)
Formअव्यय (adverb: ‘in truth/with devotion/according to intention’); तसिल्-प्रत्ययान्त-भावे प्रयोगः

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Dattātreya-tīrtha

Type: ghat

Scene: A quiet ghat shaded by trees; a yogic pilgrim bathes and then sits in meditation; Dattātreya appears as a serene guru figure (often iconographically with multiple attributes), radiating purity that seems to cleanse the three worlds symbolized by three luminous spheres.

D
Dattātreya
D
Datta-tīrtha
T
Trailokya (three worlds)
Y
Yoga-siddhi
K
Kāśī (Varanasi)

FAQs

Inner disposition (bhāva) is central: faith joined to tīrtha-practice becomes a catalyst for purification and yogic maturity.

Dattātreya-tīrtha (Datta-tīrtha) in Kāśī, praised as ‘purifier of the three worlds’.

Snāna-mātra—bathing alone, explicitly to be done with bhāva (sincere devotional intent).