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Skanda Purana — Kashi Khanda, Shloka 110

त्वया कपटरूपेण बलिनः कैटभादयः । न बलेन हताः संख्ये हता एवच्छलेन हि

tvayā kapaṭarūpeṇa balinaḥ kaiṭabhādayaḥ | na balena hatāḥ saṃkhye hatā evacchalena hi

ด้วยพระองค์ทรงแปลงกายเป็นรูปอันลวงตา เหล่าผู้เกรียงไกรเช่นไกฏภะเป็นต้นจึงถูกปราบ; มิใช่ด้วยกำลังล้วนในสนามรบ หากแท้จริงด้วยอุบายและเล่ห์กล

त्वयाby you
त्वया:
Karana (Instrument/करण)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, तृतीया (3rd/करण), एकवचन; Instrumental singular (by you)
कपट-रूपेणwith a deceitful form
कपट-रूपेण:
Karana (Instrument/करण)
TypeNoun
Rootकपट (प्रातिपदिक) + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; Instrumental singular; ‘in/with a deceitful form’
बलिनःstrong, mighty
बलिनः:
Karta (Subject/कर्ता)
TypeAdjective
Rootबलिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; Nominative plural; qualifying ‘kaiṭabhādayaḥ’
कैटभ-आदयःKaiṭabha and others
कैटभ-आदयः:
Karta (Subject/कर्ता)
TypeNoun
Rootकैटभ (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; Nominative plural; ‘Kaiṭabha and others’
not
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय; negation particle
बलेनby strength
बलेन:
Karana (Instrument/करण)
TypeNoun
Rootबल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; Instrumental singular
हताःslain
हताः:
Karta (Predicate complement/कर्ता)
TypeAdjective
Rootहन् (धातु) → हत (कृदन्त, क्त-प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; ‘slain’
संख्येin battle
संख्ये:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootसंख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; Locative singular; ‘in battle’
हताःkilled
हताः:
Karta (Predicate complement/कर्ता)
TypeAdjective
Rootहन् (धातु) → हत (कृदन्त, क्त-प्रत्यय)
Formभूतकर्मणि कृदन्त, पुंलिङ्ग, प्रथमा, बहुवचन; repeated for emphasis
एवindeed, only
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय; emphatic particle
छलेनby trickery
छलेन:
Karana (Instrument/करण)
TypeNoun
Rootछल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; Instrumental singular
हिindeed, for
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात; हेत्वर्थ/समर्थक particle (‘for/indeed’)

Narrator quoting a rebuke/argument within the dialogue (speaker not explicit in snippet)

Tirtha: Kāśī

Type: kshetra

Scene: A divine figure assumes a deceptive form to overcome a mighty asura on a cosmic battlefield; the defeated demon’s pride collapses as dharma is restored.

K
Kaiṭabha

FAQs

Purāṇic narratives sometimes frame victory as arising from divine strategy, not merely physical might—raising questions of means and dharma.

Indirectly Kāśī, as the teaching context of the Kāśīkhaṇḍa; this verse itself is argumentative rather than geographical.

None.