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Skanda Purana — Kashi Khanda, Shloka 21

काशीनाथमनुप्राप्ताः परमानंददायिनम् । तथा गौतमकुंडाच्च शतानिनव चागताः

kāśīnāthamanuprāptāḥ paramānaṃdadāyinam | tathā gautamakuṃḍācca śatāninava cāgatāḥ

เขาทั้งหลายได้มาถึงกาศีนาถ ผู้ประทานปรมานันทะ; และจากโคตมะ-กุณฑะก็มีผู้มาถึงเก้าร้อย

काशीनाथम्the Lord of Kāśī
काशीनाथम्:
Karma (Object/कर्म)
TypeNoun
Rootकाशीनाथ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः षष्ठी-तत्पुरुषः (काश्याः नाथः)
अनुप्राप्ताःhaving reached
अनुप्राप्ताः:
Karta (Subject/कर्ता)
TypeVerb
Rootअनु + प्र + आप् (धातु)
Formक्त-प्रत्ययान्त (भूतकर्मणि/भूतकालिक-विशेषण), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्तरि प्रयोगः—‘having reached’
परमानन्ददायिनम्bestower of supreme bliss
परमानन्ददायिनम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपरम + आनन्द + दायिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः षष्ठी/कर्मधारय-प्रायः (परमः आनन्दः यस्य/यः ददाति)
तथाlikewise
तथा:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formरीत्यर्थक-अव्यय
गौतमकुण्डात्from Gautama-kuṇḍa
गौतमकुण्डात्:
Apadana (Source/अपादान)
TypeNoun
Rootगौतमकुण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति, एकवचन; समासः षष्ठी-तत्पुरुषः (गौतमस्य कुण्डम्)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
शतानिhundreds
शतानि:
Karma (Object/कर्म)
TypeNoun
Rootशत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन
नवnine
नव:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनवन् (प्रातिपदिक)
Formसंख्याशब्दः; (शतानि इत्यस्य) विशेषणम्
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
आगताःcame/arrived
आगताः:
Karta (Subject/कर्ता)
TypeVerb
Rootआ + गम् (धातु)
Formक्त-प्रत्ययान्त (भूतकालिक-विशेषण), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्तरि—‘having come’

Skanda (deduced; Kāśīkhaṇḍa narrative voice)

Tirtha: Gautama-kuṇḍa; Kāśīnātha (Viśveśvara)

Type: kshetra

Listener: Ṛṣis (general frame)

Scene: Pilgrims reaching the Viśvanātha shrine with faces softened by relief; a secondary vignette shows Gautama-kuṇḍa with ascetic symbolism (deer, kusa grass, simple hermitage motifs) feeding into the city’s sacred topography.

K
Kāśīnātha
G
Gautama-kuṇḍa
K
Kāśī

FAQs

Kāśīnātha is framed as the direct source of paramānanda; approaching Him is the culmination of tīrtha-travel.

Gautama-kuṇḍa is named as a source tīrtha from which pilgrims proceed to Kāśīnātha.

No explicit prescription; the focus is on arrival for darśana of Kāśīnātha.