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Skanda Purana — Kashi Khanda, Shloka 55

यायजूकाय यज्ञाय यज्ञानां फलदायिने । रुद्राय रुद्रपतये कद्रुद्राय रमाय च

yāyajūkāya yajñāya yajñānāṃ phaladāyine | rudrāya rudrapataye kadrudrāya ramāya ca

ขอนอบน้อมแด่ปุโรหิตเหนือปุโรหิตทั้งปวง แด่พระยัญญะผู้เป็นยัญญะเอง และแด่ผู้ประทานผลแห่งยัญญาทั้งหลาย ขอนอบน้อมแด่พระรุทระ แด่เจ้าแห่งรุทระทั้งปวง และแด่ผู้เป็นรุทระอันเกรี้ยวกราด—แต่ก็เป็นบ่อเกิดแห่งความรื่นรมย์และความสงบพักพิง

यायजूकायto the sacrificer/priest
यायजूकाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootयायजूक (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
यज्ञायto the sacrifice
यज्ञाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
यज्ञानाम्of sacrifices
यज्ञानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
फलदायिनेto the giver of fruits (results)
फलदायिने:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootफल-दायिन् (प्रातिपदिक); फल (प्रातिपदिक) + दायिन् (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; (समासः षष्ठी-तत्पुरुषः: फलस्य दायिन्)
रुद्रायto Rudra
रुद्राय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
रुद्रपतयेto the lord of the Rudras
रुद्रपतये:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootरुद्र-पति (प्रातिपदिक); रुद्र (प्रातिपदिक) + पति (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; (समासः षष्ठी-तत्पुरुषः: रुद्राणां पतिः)
कद्रुद्रायto Kadrudra (a name/epithet)
कद्रुद्राय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootकद्रुद्र (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
रमायto Ramā (Lakṣmī)
रमाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootरमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th/Dative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction/particle)

Skanda (deduced; Kāśīkhaṇḍa commonly Skanda speaking to Agastya)

Tirtha: Avimukta-Kāśī / Viśveśvara-kṣetra

Type: kshetra

Scene: A devotee in Kāśī offers oblations before a Śiva-liṅga; behind, a subtle cosmic yajña-fire merges into Śiva’s form—Rudra as both sacrificer and sacrifice, serene yet formidable.

Ś
Śiva
R
Rudra
R
Rudras

FAQs

All ritual efficacy ultimately depends on Śiva; He is both the inner yajña and the giver of its fruits.

Kāśī is the textual frame; the verse aligns Kāśī-dharma with Śiva-centered worship beyond mere external ritual.

Yajña is referenced doctrinally; the implied practice is offering and worship with recognition of Śiva as the fruit-giver.