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Skanda Purana — Kashi Khanda, Shloka 110

यमेशं च यमादित्यं यमेन स्थापितं नमन् । यमतीर्थे कृतस्नानो यमलोकं न पश्यति

yameśaṃ ca yamādityaṃ yamena sthāpitaṃ naman | yamatīrthe kṛtasnāno yamalokaṃ na paśyati

ผู้ใดนอบน้อมด้วยศรัทธาต่อพระยมेशและพระยมาทิตย์—ซึ่งพระยมทรงสถาปนา—และอาบสนาน ณ ยมตีรถะ ผู้นั้นย่อมไม่ประสบยมโลก

यमेशम्Yameśa (Lord of Yama)
यमेशम्:
Karma (Object/कर्म)
TypeNoun
Rootयम (प्रातिपदिक) + ईश (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया; एकवचन; षष्ठी-तत्पुरुषः (‘यमस्य ईशः’)
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
यमादित्यम्Yamāditya
यमादित्यम्:
Karma (Object/कर्म)
TypeNoun
Rootयम (प्रातिपदिक) + आदित्य (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया; एकवचन; कर्मधारयः (‘यमः आदित्यः’)
यमेनby Yama
यमेन:
Karana (Instrument/Agent in passive/करण)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया; एकवचन
स्थापितम्established
स्थापितम्:
Karma (Object-qualifier/कर्मविशेषण)
TypeVerb
Rootस्था (धातु)
Formक्त-प्रत्ययान्त (past passive participle); नपुंसकलिङ्ग; द्वितीया/प्रथमा; एकवचन; ‘placed/established’ (agreeing with यमादित्यम्)
नमन्bowing (to)
नमन्:
Karta (Agent/कर्ता)
TypeVerb
Rootनम् (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (present participle); पुंलिङ्ग; प्रथमा; एकवचन; ‘bowing’
यमतीर्थेat Yama-tīrtha
यमतीर्थे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootयम (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी; एकवचन; तत्पुरुषः (‘यमस्य तीर्थम्’)
कृतस्नानःhaving bathed
कृतस्नानः:
Karta (Subject-qualifier/कर्तृविशेषण)
TypeAdjective
Rootकृत (कृ-धातोः क्त) + स्नान (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; तत्पुरुषः (‘कृतं स्नानं येन’) विशेषण
यमलोकम्Yama’s world
यमलोकम्:
Karma (Object/कर्म)
TypeNoun
Rootयम (प्रातिपदिक) + लोक (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया; एकवचन; तत्पुरुषः (‘यमस्य लोकः’)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
पश्यतिsees
पश्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट् (Present); प्रथमपुरुष; एकवचन; परस्मैपद

Skanda (deduced; Kāśīkhaṇḍa narration typically Skanda to Agastya)

Tirtha: Yama-tīrtha (Kāśī)

Type: ghat

Listener: Pilgrims/devotees

Scene: At a river/pond tīrtha, a pilgrim bathes and then bows to Yameśa and Yamāditya; Yama stands in the background as installer/authority, yet his realm recedes—symbolized by a dark gate fading away.

Y
Yama
Y
Yameśa
Y
Yamāditya
Y
Yama-tīrtha

FAQs

Tīrtha-sevā joined with reverence to the deity is portrayed as a dharmic protection from fearful post-mortem states.

Yama-tīrtha in Kāśī, along with the associated sanctities of Yameśa and Yamāditya.

Snāna (ritual bathing) at Yama-tīrtha, combined with namaskāra (bowing) to Yameśa and Yamāditya.