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Skanda Purana — Brahma Khanda, Shloka 9

मन्वादिस्मृतिनिष्णातौ सर्वशास्त्रविशारदौ । सत्रयागे सहायार्थं बृहद्द्युम्नेन याचितौ

manvādismṛtiniṣṇātau sarvaśāstraviśāradau | satrayāge sahāyārthaṃ bṛhaddyumnena yācitau

ทั้งสองผู้ช่ำชองในสมฤติที่เริ่มด้วยมนู และเชี่ยวชาญในศาสตราทั้งปวง ได้รับการทูลขอจากพระราชาพฤหัททยุมน์ให้ช่วยในพิธีสัตรยัญญะ

मन्वादिस्मृतिनिष्णातौwell-versed in Manu and other Smṛtis
मन्वादिस्मृतिनिष्णातौ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमनु + आदि + स्मृति + निष्णात (प्रातिपदिकानि)
Formपुंलिङ्गः, प्रथमा, द्विवचनम्; विशेषणम्; तत्पुरुषसमासः = मन्वादि-स्मृतिषु निष्णातौ (well-versed)
सर्वशास्त्रविशारदौproficient in all śāstras
सर्वशास्त्रविशारदौ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व + शास्त्र + विशारद (प्रातिपदिकानि)
Formपुंलिङ्गः, प्रथमा, द्विवचनम्; विशेषणम्; तत्पुरुषसमासः = सर्वेषु शास्त्रेषु विशारदौ
सत्रयागेin the satra-sacrifice
सत्रयागे:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootसत्र + याग (प्रातिपदिके)
Formपुंलिङ्गः, सप्तमी, एकवचनम्; तत्पुरुषसमासः (सत्ररूपे यागे)
सहायार्थम्for the purpose of assistance
सहायार्थम्:
Prayojana (Purpose/प्रयोजन)
TypeIndeclinable
Rootसहाय + अर्थ (प्रातिपदिके)
Formअव्ययभावे द्वितीया-एकवचनम् (accusative used adverbially); प्रयोजनार्थकः (purpose-expression)
बृहद्द्युम्नेनby Bṛhaddyumna
बृहद्द्युम्नेन:
Kartr-karana (Agent in passive/कर्ता-करण)
TypeNoun
Rootबृहद्द्युम्न (प्रातिपदिक; नाम)
Formपुंलिङ्गः, तृतीया (Instrumental/3rd), एकवचनम्
याचितौrequested, entreated (the two)
याचितौ:
Karma (Patient/कर्म)
TypeVerb
Root√yāc (धातु)
Formकृदन्तः—क्त (past passive participle); पुंलिङ्गः, प्रथमा, द्विवचनम्; कर्मणि प्रयोगे (passive sense)

Sūta (Lomaharṣaṇa) narrating to the sages (contextual deduction for Purāṇic narration)

Scene: A royal messenger or King Bṛhaddyumna respectfully petitions the two learned brothers; the setting suggests a court or sacrificial planning hall with maps of altar layouts, soma vessels, and attendants.

M
Manu
S
Smṛti
B
Bṛhaddyumna
S
Satra-yāga

FAQs

Royal dharma succeeds when kings seek qualified, dharma-rooted guidance for sacred rites rather than acting by mere power.

The Setukhaṇḍa’s pilgrimage horizon is Setu-kṣetra; this verse situates the narrative around a satra connected to that sacred landscape.

Assistance in a satra-yāga (a multi-day Vedic session-sacrifice) is mentioned, implying strict adherence to śrauta procedure.