Previous Verse
Next Verse

Skanda Purana — Brahma Khanda, Shloka 7

युधिष्ठिर उवाच । कोऽसौ दुष्टो महादैत्यः कस्मिन्वंशे समुद्भवः । किं किं तेन कृतं तात सर्वंं कथय सुव्रत

yudhiṣṭhira uvāca | ko'sau duṣṭo mahādaityaḥ kasminvaṃśe samudbhavaḥ | kiṃ kiṃ tena kṛtaṃ tāta sarvaṃṃ kathaya suvrata

ยุธิษฐิระกล่าวว่า: “อสูรมหายักษ์ผู้ชั่วร้ายนั้นคือผู้ใด? กำเนิดในวงศ์ใด? ท่านผู้เป็นที่รัก เขาได้กระทำการใดบ้าง? โอ้ผู้ทรงพรตอันประเสริฐ โปรดเล่าให้ข้าพเจ้าฟังทั้งหมดเถิด”

yudhiṣṭhiraḥYudhiṣṭhira
yudhiṣṭhiraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyudhiṣṭhira (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
uvācasaid
uvāca:
Kriya (Action/क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
kaḥwho
kaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
asauthat (person)
asau:
Karta (Subject/कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
duṣṭaḥwicked
duṣṭaḥ:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootduṣṭa (प्रातिपदिक; कृदन्त-भाव)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषण (qualifier)
mahādaityaḥgreat demon (Daitya)
mahādaityaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmahā (उपसर्ग/प्रातिपदिक) + daitya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
kasminin which
kasmin:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
vaṃśelineage
vaṃśe:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootvaṃśa (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
samudbhavaḥborn/ arisen
samudbhavaḥ:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootsam-ud-bhū (धातु) + a (प्रातिपदिक/कृदन्त-निष्पन्न)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषण
kimwhat
kim:
Karma (Object/कर्म)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
kimwhat (all)
kim:
Karma (Object/कर्म)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular) (पुनरुक्ति for emphasis)
tenaby him
tena:
Karana (Instrument/करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
kṛtamdone
kṛtam:
Karma (Object/कर्म)
TypeVerb
Rootkṛ (धातु) + ta (क्त-कृदन्त)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन; कर्मवाच्य-भाव (done)
tātadear sir/ father
tāta:
Sambodhana (Address/सम्बोधन)
TypeNoun
Roottāta (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)
sarvameverything
sarvam:
Karma (Object/कर्म)
TypeNoun
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
kathayatell
kathaya:
Kriya (Action/क्रिया)
TypeVerb
Rootkath (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन (Singular), परस्मैपद
suvrataO one of good vows
suvrata:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootsu-vrata (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)

Yudhiṣṭhira

Listener: Vyāsa (addressed as suvṛta)

Scene: A forest hermitage setting: Yudhiṣṭhira seated respectfully, hands folded, questioning Vyāsa (or a sage) about a fearsome daitya’s lineage and deeds; palm-leaf manuscripts, sacrificial implements, and quiet ascetics in the background.

Y
Yudhiṣṭhira
M
Mahādaitya (The Great Demon)

FAQs

Yudhiṣṭhira is the speaker, and he is addressing a sage (likely Bhīṣma or Vyāsa) using the respectful terms 'Tāta' and 'Suvrata'.

He seeks to know the demon's identity, his family lineage (Vamsha), and the specific wicked deeds (Karma) he performed.

'Suvrata' means 'one of good vows.' It establishes the authority and moral purity of the narrator, ensuring that the history of the demon and the subsequent Mahatmya (glory) of the place is recounted truthfully.