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Skanda Purana — Brahma Khanda, Shloka 52

कृषीवलाः शस्त्रधरा निर्देवा जिह्मवृत्तयः । न जानंति परं धर्मं ज्ञानवैराग्यलक्षणम्

kṛṣīvalāḥ śastradharā nirdevā jihmavṛttayaḥ | na jānaṃti paraṃ dharmaṃ jñānavairāgyalakṣaṇam

พวกเขาเป็นเพียงชาวนาและผู้ถืออาวุธ ไร้เทวะและคดเคี้ยวในความประพฤติ ไม่รู้จักธรรมอันสูงยิ่งซึ่งมีญาณและไวรัคยะเป็นลักษณะ

कृषीवलाःfarmers/ploughmen
कृषीवलाः:
Karta (Subject/कर्ता)
TypeNoun
Rootkṛṣīvala (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-विभक्तिः (Nominative), बहुवचनम् (Plural)
शस्त्रधराःweapon-bearers
शस्त्रधराः:
Karta (Subject/कर्ता)
TypeAdjective
Rootśastra-dhara (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-विभक्तिः (Nominative), बहुवचनम्; विशेषणम्
निर्देवाःwithout gods (irreligious)
निर्देवाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootnir-deva (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-विभक्तिः (Nominative), बहुवचनम्; विशेषणम्
जिह्मवृत्तयःof crooked conduct
जिह्मवृत्तयः:
Karta (Subject/कर्ता)
TypeAdjective
Rootjihma-vṛtti (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-विभक्तिः (Nominative), बहुवचनम्; विशेषणम्
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-निपातः (negation particle)
जानन्तिknow
जानन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootjñā (धातु)
Formलट्-लकारः (Present), प्रथमपुरुषः (3rd person), बहुवचनम् (Plural)
परम्supreme/highest
परम्:
Karma (Object/कर्म)
TypeAdjective
Rootpara (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-विभक्तिः (Accusative), एकवचनम्; विशेषणम्
धर्मम्dharma
धर्मम्:
Karma (Object/कर्म)
TypeNoun
Rootdharma (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-विभक्तिः (Accusative), एकवचनम् (Singular)
ज्ञानवैराग्यलक्षणम्characterized by knowledge and dispassion
ज्ञानवैराग्यलक्षणम्:
Karma (Object/कर्म)
TypeAdjective
Rootjñāna-vairāgya-lakṣaṇa (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-विभक्तिः (Accusative), एकवचनम्; विशेषणम् (धर्मस्य)

Narrator of the Brahmottarakhaṇḍa (contextual Purāṇic narrator)

Tirtha: Bāṣkala-grāma

Type: kshetra

Scene: A symbolic tableau: farmers and warriors stand in shadow, while a luminous path labeled ‘jñāna’ and ‘vairāgya’ rises toward a serene summit; a deity icon or liṅga appears neglected in the background, awaiting restoration.

FAQs

Higher dharma is not mere worldly identity or power; it is recognized by knowledge (jñāna) and detachment (vairāgya).

None; the verse continues the moral description of the narrative’s setting.

No explicit rite is prescribed; the verse sets a doctrinal benchmark for “para-dharma” as jñāna and vairāgya.