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Skanda Purana — Brahma Khanda, Shloka 97

सह गन्धर्ववर्गैश्च पूजयंति महाबलम् । रंभा घृताची मेना च पूर्वचित्तिस्तिलोत्तमा

saha gandharvavargaiśca pūjayaṃti mahābalam | raṃbhā ghṛtācī menā ca pūrvacittistilottamā

พร้อมด้วยหมู่คณะคันธรรพ์ทั้งหลาย เขาทั้งปวงบูชาพระผู้ทรงมหาพละ; และนางอัปสรา รัมภา ฆฤตาจี เมนา ปูรวจิตตี และติโลตตมา ก็ปรากฏอยู่ด้วย

सहtogether with
सह:
Sahakāraka (Accompaniment/सहकारक)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय; सह-शब्दः (सह = with), उपसर्ग/सहचर्य-निर्देशक (comitative particle)
गन्धर्ववर्गैःwith the groups of Gandharvas
गन्धर्ववर्गैः:
Sahakāraka (Accompaniment/सहकारक)
TypeNoun
Rootगन्धर्व-वर्ग (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (3rd/करण), बहुवचन; तत्पुरुष-समासः (गन्धर्वाणां वर्गः)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction)
पूजयन्तिthey worship
पूजयन्ति:
Kriyā (Action/क्रिया)
TypeVerb
Rootपूज् (धातु)
Formलट्-लकार (Present); प्रथमपुरुष, बहुवचन; परस्मैपद
महाबलम्the very powerful (one)
महाबलम्:
Karman (Object/कर्म)
TypeAdjective
Rootमहाबल (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd/कर्म), एकवचन; कर्मधारय-समासः (महच्च तत् बलं यस्य)
रम्भाRambhā
रम्भा:
Karta (Subject/कर्ता)
TypeNoun
Rootरम्भा (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st/कर्ता), एकवचन
घृताचीGhṛtācī
घृताची:
Karta (Subject/कर्ता)
TypeNoun
Rootघृताची (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st/कर्ता), एकवचन
मेनाMenā
मेना:
Karta (Subject/कर्ता)
TypeNoun
Rootमेना (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st/कर्ता), एकवचन
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction)
पूर्वचित्तिःPūrvacitti
पूर्वचित्तिः:
Karta (Subject/कर्ता)
TypeNoun
Rootपूर्वचित्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st/कर्ता), एकवचन
तिलोत्तमाTilottamā
तिलोत्तमा:
Karta (Subject/कर्ता)
TypeNoun
Rootतिलोत्तमा (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st/कर्ता), एकवचन

Deductive: Sūta (Lomaharṣaṇa) narrating to sages

Scene: A radiant Śiva as the central ‘Mahābala’, surrounded by Gandharva choirs; Apsarases—Rambhā, Ghṛtācī, Menā, Pūrvacitti, Tilottamā—stand in attendance, poised for song and dance, with offerings and garlands filling the air.

G
Gandharvas
R
Rambhā
G
Ghṛtācī
M
Menā
P
Pūrvacitti
T
Tilottamā
M
Mahābala (Śiva)

FAQs

All forms of beauty and art become sacred when offered as worship to Śiva—the source of power and auspiciousness.

No named tīrtha; the focus is the celestial liturgy surrounding Śiva.

No formal rite; the verse models pūjā through song, presence, and reverent offering.