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Skanda Purana — Brahma Khanda, Shloka 62

विवस्वंतमिवात्यंतं घनदोषतमोनुदम् । शशांकमिव निःशंकमवदातगुणोदयम्

vivasvaṃtamivātyaṃtaṃ ghanadoṣatamonudam | śaśāṃkamiva niḥśaṃkamavadātaguṇodayam

ท่านดุจดวงอาทิตย์อันเรืองรองยิ่ง ขจัดความมืดทึบแห่งโทษทั้งหลาย และดุจจันทร์—ไร้ความหวั่นไหว สงบเย็น—เผยการผุดขึ้นแห่งคุณธรรมอันผ่องใสไร้มลทิน

विवस्वन्तम्the sun
विवस्वन्तम्:
Upamāna (उपमान)
TypeNoun
Rootविवस्वत् (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया (2nd/Accusative), एकवचनम्; उपमानपदम्
इवlike
इव:
Sambandha (उपमा)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-वाचक-अव्ययम्
अत्यन्तम्exceedingly
अत्यन्तम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootअत्यन्त (अव्यय/प्रातिपदिक)
Formपरिमाण/तीव्रता-वाचक-अव्ययम् (adverb: exceedingly)
घन-दोष-तमः-नुदम्dispelling dense darkness of faults
घन-दोष-तमः-नुदम्:
Karma (कर्म)
TypeAdjective
Rootघन (प्रातिपदिक) + दोष (प्रातिपदिक) + तमस् (प्रातिपदिक) + नुद (√नुद् धातु, शतृ/कृदन्त-प्रातिपदिक)
Formतत्पुरुष-समासः; पुंलिङ्गे, द्वितीया, एकवचनम्; (गौतमम्) विशेषणम्
शशाङ्कम्the moon
शशाङ्कम्:
Upamāna (उपमान)
TypeNoun
Rootशशाङ्क (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया (2nd/Accusative), एकवचनम्; उपमानपदम्
इवlike
इव:
Sambandha (उपमा)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-वाचक-अव्ययम्
निःशङ्कम्free from doubt/fear
निःशङ्कम्:
Karma (कर्म)
TypeAdjective
Rootनिःशङ्क (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया (2nd/Accusative), एकवचनम्; (गौतमम्) विशेषणम्
अवदात-गुण-उदयम्having the rise of pure virtues
अवदात-गुण-उदयम्:
Karma (कर्म)
TypeAdjective
Rootअवदात (प्रातिपदिक) + गुण (प्रातिपदिक) + उदय (प्रातिपदिक)
Formतत्पुरुष-समासः; पुंलिङ्गे, द्वितीया, एकवचनम्; (गौतमम्) विशेषणम्

Narrator (Purāṇic narrator, contextually Sūta/Lomaharṣaṇa)

Scene: A luminous sage whose aura suggests both sunlike brilliance and moonlike calm; the surrounding space seems cleared of shadow, symbolizing the removal of moral darkness.

G
Gautama
S
Sūrya (Vivasvān)
C
Candra (Śaśāṅka)

FAQs

True holiness illuminates: it removes inner darkness (doṣa-tamas) and inspires fearless clarity through pure virtues.

None; the verse glorifies the spiritual radiance of the sage rather than a geographical tīrtha.

None; it is devotional praise through imagery (sun and moon) to establish the sage’s authority.