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Skanda Purana — Avanti Khanda, Shloka 58

तेषां तद्वचनं श्रुत्वा गतः कुण्डस्य सन्निधौ । दृष्ट्वा चैव तु तत्तीर्थं भ्रान्तिर्जाता नृपस्य वै

teṣāṃ tadvacanaṃ śrutvā gataḥ kuṇḍasya sannidhau | dṛṣṭvā caiva tu tattīrthaṃ bhrāntirjātā nṛpasya vai

ครั้นได้ฟังถ้อยคำของท่านทั้งหลาย เขาก็ไปยังบริเวณสระนั้น แต่เมื่อได้เห็นตีรถะอันศักดิ์สิทธิ์นั้นแล้ว ความฉงนก็เกิดขึ้นแก่พระราชาโดยแท้

तेषाम्of them
तेषाम्:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
तत्that
तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); विशेषण
वचनम्statement/words
वचनम्:
Karma (Object/कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala (Prior action)
TypeIndeclinable
Rootश्रु (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्यय (absolutive/gerund): 'having heard'
गतःwent
गतः:
Kriya (Action/क्रिया)
TypeVerb
Rootगम् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past participle used finitely), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
कुण्डस्यof the pond
कुण्डस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootकुण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
सन्निधौnearby/in the vicinity
सन्निधौ:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootसन्निधि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala (Prior action)
TypeIndeclinable
Rootदृश् (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्यय (absolutive/gerund): 'having seen'
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed
एव:
Sambandha (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (emphatic particle)
तुbut/indeed
तु:
Sambandha (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वय-अव्यय (particle: 'but/indeed')
तत्that
तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); विशेषण
तीर्थम्holy place
तीर्थम्:
Karma (Object/कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
भ्रान्तिःconfusion
भ्रान्तिः:
Karta (Subject/कर्ता)
TypeNoun
Rootभ्रान्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
जाताarose/was born
जाता:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past participle used finitely), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
नृपस्यof the king
नृपस्य:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
वैindeed
वै:
Sambandha (Emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)

Narrator (contextual Purāṇic narration)

Tirtha: Bhṛgutunga-kunda (contextual)

Type: kund

Scene: Citrasena arrives at the pond’s edge; he gazes at the tīrtha with furrowed brow, a moment of perplexity as the landscape feels charged with unseen meaning.

C
Citrasena (king)
B
Bhṛgutunga kuṇḍa (tīrtha)

FAQs

At a powerful tīrtha, ordinary perception can be unsettled—wonder and confusion often precede revelation of a site’s hidden potency.

The kuṇḍa tīrtha indicated by the sages, associated with Bhṛgutunga in the Revā-kṣetra narrative.

None explicitly; the narrative sets the stage for understanding the tīrtha’s extraordinary effects.