Previous Verse
Next Verse

Skanda Purana — Avanti Khanda, Shloka 18

तदाप्रभृति तत्तीर्थं सर्वतीर्थेष्वनुत्तमम् । स्नानमात्रानरस्तत्र मुच्यते सर्वपातकैः

tadāprabhṛti tattīrthaṃ sarvatīrtheṣvanuttamam | snānamātrānarastatra mucyate sarvapātakaiḥ

นับแต่นั้นมา ตีรถะนั้นก็เลิศยิ่งเหนือบรรดาตีรถะทั้งปวง เพียงอาบน้ำชำระกาย ณ ที่นั้น มนุษย์ก็พ้นจากบาปทั้งสิ้น

तदाthen
तदा:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (then)
प्रभृतिfrom (that time)
प्रभृति:
Apadana (Starting point/अपादान)
TypeIndeclinable
Rootप्रभृति (अव्यय)
Formअव्यय; आरम्भार्थक (from, starting from)
तत्that
तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
तीर्थम्holy place / ford
तीर्थम्:
Karta (Subject/कर्ता)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
सर्वतीर्थेषुamong all holy places
सर्वतीर्थेषु:
Adhikarana (Domain/अधिकरण)
TypeNoun
Rootसर्व + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, बहुवचन; समासः—सर्वाणि तीर्थानि (among all tīrthas)
अनुत्तमम्unsurpassed
अनुत्तमम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअनुत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (superlative sense)
स्नानमात्रःby mere bathing
स्नानमात्रः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस्नान + मात्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—स्नानं मात्रं यस्य (only bathing)
नरःa man
नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तत्रthere
तत्र:
Adhikarana (Place/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (there)
मुच्यतेis freed
मुच्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन, आत्मनेपद; कर्मणि-प्रयोग (passive)
सर्वपातकैःfrom all sins
सर्वपातकैः:
Apadana (Separation/अपादान)
TypeNoun
Rootसर्व + पातक (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; समासः—सर्वाणि पातकानि (from all sins)

Narrator (contextual Purāṇic narration; likely Sūta/Lomaharṣaṇa)

Tirtha: Karañja-tīrtha / Karañjeśvara-tīrtha (implied)

Type: ghat

Scene: A sacred ford becomes renowned as supreme; pilgrims bathe and are shown as shedding darkness/sin, emerging radiant.

T
Tīrtha (Revā-region sacred ford)
M
Mahādeva (implied)

FAQs

Sacred geography carries transformative power; humble snāna at a consecrated tīrtha is portrayed as purifying.

The tīrtha established/validated by Karañja’s Śiva-event in the Revā (Narmadā) region.

Snāna (ritual bathing) at the tīrtha, presented as sufficient for purification.