भीमेश्वरास्त्रयः ख्याताः स्वर्णतीर्थानि त्रीणि च । धौतपापद्वयं प्रोक्तं करञ्जेशद्वयं तथा
bhīmeśvarāstrayaḥ khyātāḥ svarṇatīrthāni trīṇi ca | dhautapāpadvayaṃ proktaṃ karañjeśadvayaṃ tathā
ภีเมศวรอันเลื่องชื่อมีสาม; และสวรรณะ-ตีรถะก็มีสาม อีกทั้งกล่าวถึงสถานที่ชื่อเธาตปาปะ ‘ชำระบาป’ สองแห่ง และกรัญเชศะสองแห่งเช่นกัน
A sage (muni), per the adhyāya’s narrative enumeration
Tirtha: Bhīmeśvara (3), Svarṇa-tīrtha (3), Dhautapāpa (2), Karañjeśa (2)
Type: kshetra
Listener: audience of sages/seekers
Scene: Four grouped motifs: three Bhīmeśvara temples with protective aura; three Svarṇa-tīrthas shimmering like golden water; two Dhautapāpa ghats where pilgrims bathe with folded hands; two Karañjeśa shrines under karañja trees with hanging lamps.
Pilgrimage is portrayed as ethical purification: certain tīrthas are celebrated specifically for cleansing pāpa and renewing dharmic life.
Bhīmeśvara, Svarṇatīrtha, Dhautapāpa, and Karañjeśa sites enumerated within Revā Khaṇḍa.
No explicit injunction; the names (especially Dhautapāpa) strongly imply snāna and Śiva worship for purification.