सुवर्णबिन्दुतीर्थं च ऋणपापप्रमोचनम् । भारभूतेश्वरं तीर्थं तथा मुण्डीश्वरं विदुः
suvarṇabindutīrthaṃ ca ṛṇapāpapramocanam | bhārabhūteśvaraṃ tīrthaṃ tathā muṇḍīśvaraṃ viduḥ
เขาทั้งหลายยอมรับว่ามีสุวรรณบินทุตีรถะ อันปลดเปลื้องบาปแห่งหนี้สิน; มีตีรถะภารภูเตศวระ และเช่นเดียวกันมีตีรถะมุณฑีศวระ
Sūta (Lomaharṣaṇa) to the sages (deduced from tīrtha-catalogue narration style in Māhātmya sections)
Tirtha: Suvarṇabindu-tīrtha; Ṛṇapāpa-pramocana; Bhārabhūteśvara-tīrtha; Muṇḍīśvara-tīrtha
Type: kund
Scene: At Suvarṇabindu-tīrtha, a bright golden droplet motif descends into a kund; pilgrims bathe while a Śiva-liṅga shrine stands nearby. Another panel shows a devotee offering a written debt-note into fire (symbolic renunciation) under priest guidance; Bhārabhūteśvara depicted as a sturdy liṅga with a mountain-like base; Muṇḍīśvara as a fierce protective liṅga with skull-garland iconographic hints (if locally attested).
Pilgrimage on the Revā is presented as a dharmic remedy—certain tīrthas are celebrated for removing burdens such as sin and even the karmic weight associated with debts.
Suvarṇabindu Tīrtha, along with Ṛṇapāpapramocana, Bhārabhūteśvara, and Muṇḍīśvara—named sites in the Revā Khaṇḍa’s tīrtha-list.
No explicit rite is stated here; the verse functions as a catalogue entry identifying tīrthas and their famed merit (especially release from ṛṇa-pāpa).