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Skanda Purana — Avanti Khanda, Shloka 35

स्मरोऽपि न शशाकाथ प्रवेष्टुं हृदयं तयोः । विद्यामयं दीपयुतमन्धकार इवालयम्

smaro'pi na śaśākātha praveṣṭuṃ hṛdayaṃ tayoḥ | vidyāmayaṃ dīpayutamandhakāra ivālayam

แม้สมร (กามเทพ) ก็ไม่อาจเข้าสู่ดวงใจของทั้งสองได้—ดุจความมืดที่ไม่อาจย่างกรายสู่เรือนซึ่งสว่างไสวด้วยประทีปแห่งวิชชา

स्मरःKāma (the god of love)
स्मरः:
Karta (कर्ता)
TypeNoun
Rootस्मर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
अपिeven/also
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), समुच्चय/अपि-अर्थे ‘even/also’
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
शशाकwas able
शशाक:
Kriya (क्रिया)
TypeVerb
Rootशक् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
अथthen
अथ:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय, अनुक्रम/आरम्भसूचक (then/now)
प्रवेष्टुम्to enter
प्रवेष्टुम्:
Prayojana (प्रयोजन/infinitival purpose)
TypeVerb
Rootप्र-विश् (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), क्रियार्थक
हृदयम्heart
हृदयम्:
Karma (कर्म)
TypeNoun
Rootहृदय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
तयोःof the two (of them)
तयोः:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी-विभक्ति (Genitive), द्विवचन
विद्यामयम्made of knowledge
विद्यामयम्:
Visheshana (विशेषण)
TypeAdjective
Rootविद्या + मय (प्रातिपदिक)
Formतत्पुरुष-समास (विद्यया मयम् = made of knowledge); नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (आलयम् इति विशेषण)
दीपयुतम्provided with lamps
दीपयुतम्:
Visheshana (विशेषण)
TypeAdjective
Rootदीप + युत (प्रातिपदिक)
Formतत्पुरुष-समास (दीपैः युतम् = furnished with lamps); नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (आलयम् इति विशेषण)
अन्धकारःdarkness
अन्धकारः:
Karta (कर्ता)
TypeNoun
Rootअन्धकार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
इवlike/as if
इव:
Sambandha (सम्बन्ध/comparison)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-अव्यय (comparative particle)
आलयम्a house/dwelling
आलयम्:
Karma (कर्म)
TypeNoun
Rootआलय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन

Narrator

Tirtha: Revā (Narmadā) tīrthas (general Revākhaṇḍa setting)

Type: kshetra

Listener: Śaunaka and the Naimiṣāraṇya sages (frame)

Scene: Two ascetics seated in meditation, their hearts depicted as a lamp-lit sanctum of knowledge; Kāma stands outside unable to enter, like darkness repelled by radiance.

S
Smara (Kāma)
N
Nara
N
Nārāyaṇa
K
Knowledge (Vidyā, metaphor)

FAQs

Desire cannot overpower a heart illumined by knowledge; inner light is the true protection of dharma.

The verse is primarily ethical-yogic; within Revā Khaṇḍa it supports the sanctity of ascetic spaces but does not name a particular tīrtha.

None; it teaches a principle: cultivate vidyā (spiritual knowledge) to dispel the darkness of passion.