Previous Verse
Next Verse

Skanda Purana — Avanti Khanda, Shloka 28

वराङ्गनाश्च ताः सर्वा नरनारायणावृषी । विलोभयितुमारब्धा वागङ्गललितस्मितैः

varāṅganāśca tāḥ sarvā naranārāyaṇāvṛṣī | vilobhayitumārabdhā vāgaṅgalalitasmitaiḥ

นางงามทั้งหลายเหล่านั้นจึงเริ่มหมายจะยั่วยวนฤๅษีผู้ดุจโคอุสุภะทั้งสอง คือ นรและนารายณะ ด้วยรอยยิ้มอ่อนหวาน และวาจา-กิริยาที่หยอกเย้าเย้ายวน

वर-अङ्गनाःexcellent women
वर-अङ्गनाः:
Karta (Subject/कर्ता)
TypeNoun
Rootवर (प्रातिपदिक) + अङ्गना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (कर्ता), बहुवचन; (वराः अङ्गनाः)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
ताःthose (women)
ताः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सर्वनाम
सर्वाःall
सर्वाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषणम् (ताः)
नर-नारायणौNara and Nārāyaṇa
नर-नारायणौ:
Karma (Object/कर्म)
TypeNoun
Rootनर (प्रातिपदिक) + नारायण (प्रातिपदिक)
Formपुंलिङ्ग, द्विवचन, प्रथमा-विभक्ति; इतरेतर-द्वन्द्व
ऋषीthe two sages
ऋषी:
Karma (Object/कर्म)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, द्विवचन; (नरनारायणौ) इत्यस्य विशेष्य-सम्बन्धः
विलोभयितुम्to entice
विलोभयितुम्:
Prayojana (Purpose/प्रयोजन)
TypeVerb
Rootवि-√लुभ् (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), अव्यय; ‘to entice’
आरब्धाःbegan/undertook
आरब्धाः:
Karta (Subject/कर्ता)
TypeVerb
Rootआ-√रभ् (धातु)
Formक्त-प्रत्ययान्त (past participle), स्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्तृवाच्ये ‘having begun/undertaken’
वाक्-अङ्ग-ललित-स्मितैःwith smiles charming in speech and gestures
वाक्-अङ्ग-ललित-स्मितैः:
Karaṇa (Instrument/करण)
TypeNoun
Rootवाक् (प्रातिपदिक) + अङ्ग (प्रातिपदिक) + ललित (प्रातिपदिक) + स्मित (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; (वाक्-अङ्गयोः ललितानि स्मितानि)

Deductive (Revā Khaṇḍa narrative frame; likely narrator addressing a royal listener)

Tirtha: Gandhamādana (Nara-Nārāyaṇa tapovana)

Type: kshetra

Listener: King (nṛpa) in narrative frame

Scene: A group of exquisitely adorned women approach the twin sages Nara and Nārāyaṇa; they deploy charming smiles, playful speech, and graceful gestures to entice, while the sages remain steady and radiant in austerity.

N
Nara
N
Nārāyaṇa
A
Apsarās (implied by context)

FAQs

Spiritual discipline is tested by attraction; the verse sets the stage for the ideal of self-mastery (dama) and steadfast tapas.

The setting belongs to the Revā (Narmadā) sacred region in the Avanti Khanda’s Revā Khaṇḍa, emphasizing the sanctity of ascetic locales.

None explicitly; the focus is narrative—depicting a test of ascetic resolve.